Friday, July 6, 2007

We are obliged to say that the places of the novae, of the



planetary and stellar nebulae, and of the Wolf-Rayets in the
evolutionary process are not certainly known
We are obliged to say that the places of the novae, of the
planetary and stellar nebulae, and of the Wolf-Rayets in the
evolutionary process are not certainly known. If the Wolf-Rayet
stars have developed from the planetaries, the planetaries from
the novae, and the novae have resulted from the close approach
or collision of two stars, or from the rushing of a dark or
faint star through a resisting medium, then the novae,
planetaries and Wolf-Rayets belong to a new and second
generation: they were born under exceptional conditions. The
velocities of the planetary nebulae seem to be an insuperable
difficulty in the way of placing them between the irregular
nebulae and the helium stars. The average radial velocity of 47
planetary nebulae is about 45 km. per second; and, if the
motions of the planetaries are somewhat at random, their
average velocities in space are twice as great, or 90 km. per
second. This is fully seven times the average velocity of the
helium stars, and the helium stars in general, therefore, could
not have come from planetary nebulae. The radial velocities of
only three Wolf-Rayet stars have been observed, and this number
is too small to have statistical value, but the average for the
three is several times as high as the average for the helium
stars. We can not say, I think, that the velocities of any
novae are certainly known.


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Although recognizing in a vague way the existence of genuine



disinterested impulses, he dilates eloquently, and often, on the
deliciousness of benevolence, and of all virtuous feelings and conduct
Although recognizing in a vague way the existence of genuine
disinterested impulses, he dilates eloquently, and often, on the
deliciousness of benevolence, and of all virtuous feelings and conduct.


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But again, the redeemed Italian was of no purer blood than the



post-Roman-Ostrogoth ancestry from which he sprang
But again, the redeemed Italian was of no purer blood than the
post-Roman-Ostrogoth ancestry from which he sprang. The 'puny
Roman' of the days of Theodoric owed his inheritance to the
cross of Roman weaklings with Roman slaves. He was not weak
because he was 'mongrel' but because he sprang from bad stock
on both sides. The Ostrogoth and the Lombard who tyrannized
over him brought in a great strain of sterner stuff, followed
by crosses with captive and slave such as always accompany
conquest. To understand the fall of Rome one must consider the
disastrous effects of crossings of this sort. Neither can one
overlook the waste of war which made them inevitable through
the wholesale influx of inferior tribes. Neither can one speak
of the Roman, the Italian, the Spaniard, the French, the
Roumanian, nor of any of the so-called 'Latin' peoples as
representing a simple pure stock, or as being, except in
language, direct descendants of those ancient Latins who
constituted the Roman Republic. The failure of Rome arose not
from hybridization, but from the wretched quality on both sides
of its mongrel stock, descendants of Romans unfit for war and
of base immigrants that had filled the vacancies.


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In addition to the monotony of work and the long hours, the small wages



these girls receive have no relation to the standard of living which
they are endeavoring to maintain
In addition to the monotony of work and the long hours, the small wages
these girls receive have no relation to the standard of living which
they are endeavoring to maintain. Discouraged and over-fatigued, they
are often brought into sharp juxtaposition with the women who are
obtaining much larger returns from their illicit trade. Society also
ventures to capitalize a virtuous girl at much less than one who has
yielded to temptation, and it may well hold itself responsible for the
precarious position into which, year after year, a multitude of frail
girls is placed.


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Constructed with reference to the broken-down state of ancient society,



and seeking its highest aim in a regeneration of humanity, the
philosophical system of Neo-Platonism was throughout ethical or
ethico-religious in spirit; yet its ethics admits of no great
development according to the usual topics
Constructed with reference to the broken-down state of ancient society,
and seeking its highest aim in a regeneration of humanity, the
philosophical system of Neo-Platonism was throughout ethical or
ethico-religious in spirit; yet its ethics admits of no great
development according to the usual topics. A pervading ethical
character is not incompatible with the absence of a regular ethical
scheme; and there was this peculiarity in the system, that its end,
though professedly moral, was to be attained by means of an
intellectual regimen. In setting up its ideal of human effort, it was
least of all careful about prescribing a definite course of external
conduct.


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