Friday, October 12, 2007

Work on the Florissant fauna is going forward, though not so



fast as one could wish
Work on the Florissant fauna is going forward, though not so
fast as one could wish. It is very much to be hoped that the
Wangen quarries will receive attention before many years have
passed. Labor is comparatively cheap in Germany, and with a
force of a dozen men it would not take long to open up the
quarries and get at the best beds. It is really extraordinary
that no one has seen and taken advantage of the opportunities
presented. Probably no obstacles of any consequence would be
put in the way; at least the owner of the quarries came by when
we were digging, and expressed only his good will. With new
researches in the field, combined with studies of the rich
materials awaiting examination at Zurich and elsewhere, no
doubt the knowledge we possess of the European Miocene fauna
could be very greatly increased, to the advantage of all
students of Tertiary life.




Gum infection is not always due to conscious neglect



Gum infection is not always due to conscious neglect. Some people do not
know how to properly cleanse the teeth. Others have tissues of low
resistance, and need to give extra care to tooth- and gum-cleansing
under the closest dental supervision. Others have spent large sums for
dental work that has filled the mouth with crowns and bridges difficult
to keep aseptic or surgically clean. There are various means which the
individual can use to prevent or cure these dental evils.




The extraordinary strain put upon human nature by the full Stoic



_ideal_ of submerging self in the larger interests of being, led to
various compromises
The extraordinary strain put upon human nature by the full Stoic
_ideal_ of submerging self in the larger interests of being, led to
various compromises. The rigid following out of the ideal issued in one
of the _paradoxes_, namely.--That all the actions of the wise man are
equally perfect, and that, short of the standard of perfection, all
faults and vices are equal; that, for example, the man that killed a
cock, without good reason, was as guilty as he that killed his father.
This has a meaning only when we draw a line between spirituality and
morality, and treat the last as worthless in comparison of the first.
The later Stoics, however, in their exhortations to special branches of
duty, gave a positive value to practical virtue, irrespective of the
_ideal_.