It is through the action and interaction of these two factors, then,

that man is to work out his destiny
It is through the action and interaction of these two factors, then,
that man is to work out his destiny. What he _is_, coupled with what he
may _do_, leads him to what he may _become_. Every man possesses in some
degree a spark of divinity, a sovereign individuality, a power of
independent initiative. This is all he needs to make him free--free to
do his best in whatever walk of life he finds himself. If he will but do
this, the doing of it will lead him into a constantly growing freedom,
and he can voice the cry of every earnest heart:


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If, therefore, we ask ourselves what has been the value of

science to man, the answer is that its value is practically the
value of the whole world in which we find ourselves to-day, or,
at any rate, the difference between the value of our world and
that of a world inhabited by Neolithic savages
If, therefore, we ask ourselves what has been the value of
science to man, the answer is that its value is practically the
value of the whole world in which we find ourselves to-day, or,
at any rate, the difference between the value of our world and
that of a world inhabited by Neolithic savages.


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[1] Chairman"s address on Peace Day of the Insurance Congress,

Panama-Pacific International Exposition, San Francisco, October
11, 1915
[1] Chairman"s address on Peace Day of the Insurance Congress,
Panama-Pacific International Exposition, San Francisco, October
11, 1915.


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In his love of subtle distinctions, he asks, Is happiness a thing

admirable in itself, or a thing praiseworthy? It is admirable in
itself; for what is praiseworthy has a relative character, and is
praised as conducive to some ulterior end; while the chief good must
be an End in itself, for the sake of which everything else is done
(XII
In his love of subtle distinctions, he asks, Is happiness a thing
admirable in itself, or a thing praiseworthy? It is admirable in
itself; for what is praiseworthy has a relative character, and is
praised as conducive to some ulterior end; while the chief good must
be an End in itself, for the sake of which everything else is done
(XII.). [This is a defective recognition of Relativity.]


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