In his love of subtle distinctions, he asks, Is happiness a thing

admirable in itself, or a thing praiseworthy? It is admirable in
itself; for what is praiseworthy has a relative character, and is
praised as conducive to some ulterior end; while the chief good must
be an End in itself, for the sake of which everything else is done
(XII
In his love of subtle distinctions, he asks, Is happiness a thing
admirable in itself, or a thing praiseworthy? It is admirable in
itself; for what is praiseworthy has a relative character, and is
praised as conducive to some ulterior end; while the chief good must
be an End in itself, for the sake of which everything else is done
(XII.). [This is a defective recognition of Relativity.]


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