The distinction is intended to prepare the way for the setting forth of

Conscience,[21] which is called a "principle of reflection in men,
whereby they distinguish between, approve and disapprove, their own
actions
The distinction is intended to prepare the way for the setting forth of
Conscience,[21] which is called a "principle of reflection in men,
whereby they distinguish between, approve and disapprove, their own
actions." This principle has for its result the good of society; still,
in following it, we are not conscious of aiming at the good of society.
A father has an affection for his children; this is one thing. He has
also a principle of reflection, that urges him with added force and
with more steady persistency than any affection, which principle must
therefore be different from mere affection.


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_Physical Traits

_Physical Traits._--Character of the facial features, color of the eyes,
hair and skin, stature, weight, energy, strength, endurance, quickness,
commanding presence, vivacity of manner, general bodily soundness; also
defects of many kinds, such as those of the nervous system, of the
speech, eyes, ears, skin, also baldness, defects of the muscular system,
blood, thyroid glands, vascular system, respiratory system, digestive
system, reproductive organs; also defects and peculiarities of the
skeleton, etc. This does not mean that all shortcomings are inherited.
It does mean, however, that the type of organism is inheritable which
lacks resistance to the germs and other precipitating factors in
bringing about the disease.


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To prove the possibility of the Imperative of morality is more

difficult
To prove the possibility of the Imperative of morality is more
difficult. As categorical, it presupposes nothing else to rest its
necessity upon; while by way of experience, it can never be made out to
be more than a prudential precept--_i.e._, a pragmatic or hypothetic
principle. Its possibility must therefore be established _a priori_.
But the difficulty will then appear no matter of wonder, when it is
remembered (from the Critique of Pure Reason) how hard it is to
establish synthetic propositions _a priori_.


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