Chapter IV

Chapter IV. enquires whether a moral action must proceed from a moral
purpose in the agent. He decides in the affirmative, replying to
certain objections, and more especially to the allegation of Hume, that
justice is not a natural, but an artificial virtue. This last question
is pursued at great length in Chapter V., and the author takes occasion
to review the theory of Utility or Benevolence, set up by Hume as the
basis of morals. He gives Hume the credit of having made an important
step in advance of the Epicurean, or Selfish, system, by including the
good of others, as well as our own good, in moral acts. Still, he
demands why, if Utility and Virtue are identical, the same name should
not express both. It is true, that virtue is both agreeable and useful
in the highest degree; but that circumstance does not prevent it from
having a quality of its own, not arising from its being useful and
agreeable, but arising from its being virtue. The common good of
society, though a pleasing object to all men, hardly ever enters into
the thoughts of the great majority; and, if a regard to it were the
sole motive of justice, only a select number would ever be possessed of
the virtue. The notion of justice carries inseparably along with it a
notion of moral obligation; and no act can be called an act of justice
unless prompted by the motive of justice.


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Always expanding along lines of least resistance; absorbing by

comparatively petty conquests, decaying or scanty peoples;
reaching Kamchatka in the Far East with more ease than she
reached the shores of the Baltic; never flinging her legions
far and wide victoriously as did Rome, Spain, France or Great
Britain--Russia remains to-day, for the most part, humble, and,
in reality, a conquered people, living, dreaming and preaching
a morality born both of this humility and of the physical
environment that has helped to foster it
Always expanding along lines of least resistance; absorbing by
comparatively petty conquests, decaying or scanty peoples;
reaching Kamchatka in the Far East with more ease than she
reached the shores of the Baltic; never flinging her legions
far and wide victoriously as did Rome, Spain, France or Great
Britain--Russia remains to-day, for the most part, humble, and,
in reality, a conquered people, living, dreaming and preaching
a morality born both of this humility and of the physical
environment that has helped to foster it. All Muscovy can not
be judged by those few who live in the saddle--the Cossack
population, men and women, numbers only about two million--nor
by the pitiable pageant of despotism the observer beholds in
their land: pogroms, poverty, disease, distress, militarism,
orthodoxy and Pan-Slavism. Russia has a soul in spite of these;
a gentle and beautiful soul, only half revealed, and too much
concealed by her dilapidation and her dilemma; a peaceful soul,
abnormally humble and devout, and in respect to these qualities
unequalled in Christendom.


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These figures can have but one meaning

These figures can have but one meaning. They indicate that
talent and genius are dependent on educational and conventional
agencies of the cultural kind, as are other human beings for
their evolution. Otherwise we should expect the figures to be
reversed. If education and cultural opportunities count for
naught, then we should expect that, at a time when education
was by no means universal, the 90 or 98 per cent. Of genius
would mount on their eagle wings and soar to the summits of
eminence, clearing completely the conventional educational
devices which society had established.


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But even if we grant that science is our main hope, there

remains a choice of methods
But even if we grant that science is our main hope, there
remains a choice of methods. On the one hand, there is the way
of material progress, physical discovery and feverish haste to
apply every new fact to armament; on the other, that of
biological research, social enlightenment, and ever-increasing
human understanding and sympathy.


title=2300 Hilltop Inn is the BEST WESTERN HILLTOP DRIVE REDDING

The _peripheral_ nervous system consists of thirty-one pairs of

_nerves_, with their end-organs, branching off from the cord, and twelve
pairs that have their roots in the brain
The _peripheral_ nervous system consists of thirty-one pairs of
_nerves_, with their end-organs, branching off from the cord, and twelve
pairs that have their roots in the brain. Branches of these forty-three
pairs of nerves reach to every part of the periphery of the body and to
all the internal organs.


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