If I am made to walk the plank by a pirate, it is vain

for me to offer, as a common-sense compromise, to walk
along the plank for a reasonable distance
If I am made to walk the plank by a pirate, it is vain
for me to offer, as a common-sense compromise, to walk
along the plank for a reasonable distance. It is exactly
about the reasonable distance that the pirate and I differ.
There is an exquisite mathematical split second at which the plank
tips up. My common-sense ends just before that instant;
the pirate"s common-sense begins just beyond it.
But the point itself is as hard as any geometrical diagram;
as abstract as any theological dogma.


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With the hope of obtaining information upon this point, the writer

addressed inquiries to various individuals, who would be likely to
have the desired knowledge
With the hope of obtaining information upon this point, the writer
addressed inquiries to various individuals, who would be likely to
have the desired knowledge. Only a few answers to his inquiries have
been received up to the present writing; more are promised by and by.
The subject is a delicate and difficult one to investigate. The
reports of committees and examining boards, of ministers of
instruction, and other officials, throw little or no light upon it.
The matter belongs so much to the domestic economy of the household
and school, that it is not easy to learn much that is definite about
it except by personal inspection and inquiry. The little information
that has been received, however, is important. It indicates, if it
does not demonstrate, an essential difference between the regimen or
organization, using these terms in their broadest sense, of female
education in America and in Europe.


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In fact the very reverse has come to pass: the philosophy of

Slavophilism has arisen in Muscovy, yet not so much arisen as
it has developed with the Russian soul, not as a thing apart,
but as a quality thereof, blossoming somehow with all other
Russian things, out of the primitive Scythian darkness
In fact the very reverse has come to pass: the philosophy of
Slavophilism has arisen in Muscovy, yet not so much arisen as
it has developed with the Russian soul, not as a thing apart,
but as a quality thereof, blossoming somehow with all other
Russian things, out of the primitive Scythian darkness. The
rebellious spirit having been crushed out of the generations
since, what is left but non-resistance? Yet in these latter
years a resisting spirit, nursed and suckled largely in western
Europe, has falsely made it appear that all Russia was in arms,
storming with chaotic unity at the church, the state and the
army, deluging their ancient customs with the destructive and
re-creative might of radicalism. Far and wide of the truth is
this! Let no one think the vast heart of Russia has changed!
Only the few have cast away the ancient quiet; only the few
have the modern consciousness instead of the medieval,
theocratic one; only the few are not at heart Slavophiles in
feeling and in morality.


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Prior to the middle of the 16th Century, the use of tobacco was confined

to the American Indians
Prior to the middle of the 16th Century, the use of tobacco was confined
to the American Indians. In 1560 the Spaniards began to cultivate
tobacco as an ornamental plant, and Jean Nicot, the French Ambassador at
Lisbon, introduced it at the court of Catherine de Medici in the form of
snuff. Smoking subsequently became a custom which spread rapidly
throughout the world, although often vigorously opposed by Governments.
In the 17th Century, smoker"s noses were cut off in Russia.


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The institution here set up is an essential part of our system of public

instruction, and, as such, it claims the public favor, sympathy and
support
The institution here set up is an essential part of our system of public
instruction, and, as such, it claims the public favor, sympathy and
support.


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