The ALKIBIADES I

The ALKIBIADES I. is a good specimen of the Sokratic manner. It brings
out the loose discordant notions of _Just_ and _Unjust_ prevailing in
the community; sets forth that the Just is also honourable, good, and
expedient--the cause of happiness to the just man; urges the
importance of Self-knowledge; and maintains that the conditions of
happiness are not wealth and power, but Justice and Temperance.


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The philosophers and psychologists agree little better about our sense

of time than they do about our sense of space
The philosophers and psychologists agree little better about our sense
of time than they do about our sense of space. Of this much, however, we
may be certain, our perception of time is subject to development and
training.


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It is said that the main cause of the war lay in the envy of

German commerce by British rivals
It is said that the main cause of the war lay in the envy of
German commerce by British rivals. This is assuredly not true.
But if it were, let us look at the business side of it. Taking
the net profits of over-seas trade as stated two years ago by
the Hamburg-American Company, the strongest in the world, and
estimating the rest, we have something like this:


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Most briefly, the situation may thus be described

Most briefly, the situation may thus be described. In peace and
in war there are two large, complex and intricate groups of
facts to be dealt with by those who seek the welfare of man.
The one group comprises the phenomena of physical nature as the
condition of life--environment; the other is constituted by the
phenomena of life and the relations of lives. Those who
sincerely believe in preparedness for war as a preventive
measure, misconceive and attempt to misuse the emotion of fear
and its modes of expression. It is as though we should strive
tirelessly to develop machinery and methods for educating our
children, the while ignorant of the laws of child development
and branding as of no practical importance the fundamentals of
human nature.


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Again, Utility is stigmatized as an immoral doctrine, by carrying out

Expediency in opposition to Principle
Again, Utility is stigmatized as an immoral doctrine, by carrying out
Expediency in opposition to Principle. But the Expedient in this sense
means what is expedient for the agent himself, and, instead of being
the same thing with the useful, is a branch of the hurtful. It would
often be expedient to tell a lie, but so momentous and so widely
extended are the utilities of truth, that veracity is a rule of
transcendent expediency. Yet all moralists admit exceptions to it,
solely on account of the manifest inexpediency of observing it on
certain occasions.


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This mental stream is irresistible

This mental stream is irresistible. No power outside of us can stop it
while life lasts. We cannot stop it ourselves. When we try to stop
thinking, the stream but changes its direction and flows on. While we
wake and while we sleep, while we are unconscious under an anaesthetic,
even, some sort of mental process continues. Sometimes the stream flows
slowly, and our thoughts lag--we 'feel slow'; again the stream flows
faster, and we are lively and our thoughts come with a rush; or a fever
seizes us and delirium comes on; then the stream runs wildly onward,
defying our control, and a mad jargon of thoughts takes the place of our
usual orderly array. In different persons, also, the mental stream moves
at different rates, some minds being naturally slow-moving and some
naturally quick in their operations.


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Laplace"s hypothesis had the great advantage of starting with

an extended mass already in rotation, but it violated fatally
the law of constancy of moment of momentum
Laplace"s hypothesis had the great advantage of starting with
an extended mass already in rotation, but it violated fatally
the law of constancy of moment of momentum. We should expect
this hypothesis to create a solar system free from
irregularities, very much as if it were the product of an
instrument-maker"s precision lathe. The solar system as it
exists is a combination of regularities and many surprising
irregularities.


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_Sexual_ desire, wisely postponed by nature beyond the earliest years,

does not, in man, end in mere sensual pleasure, but involves a natural
liking of beauty as an indication of temper and manners, whereupon grow
up esteem and love
_Sexual_ desire, wisely postponed by nature beyond the earliest years,
does not, in man, end in mere sensual pleasure, but involves a natural
liking of beauty as an indication of temper and manners, whereupon grow
up esteem and love. Mankind have a universal desire of _offspring_, and
love for their young; also an affection, though weaker, for all
blood-relations. They have, further, a natural impulse to _society_
with their fellows, as an immediate principle, and are not driven to
associate only by indigence. All the other principles already
mentioned, having little or no exercise in solitude, would bring them
together, even without family ties. Patriotism and love of country are
acquired in the midst of social order.


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While in London attending to the publication of his pamphlet,

Dr
While in London attending to the publication of his pamphlet,
Dr. Jenner called on the great surgeon Mr. Cline, and left some
cowpox virus with him for trial. Cline inoculated a young
tubercular patient with vaccinia and later with smallpox in no
less than three places. In due time this patient did not show a
sign of smallpox. So impressed was Cline with this remarkable
result that he wrote to Jenner thus: 'I think the substitution
of cowpox poison for smallpox one of the greatest improvements
that has ever been made in medicine. The more I think on the
subject, the more I am impressed with its importance.'


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In order to determine the worth of conserving talent we must

estimate its value as a commodity, as a world asset
In order to determine the worth of conserving talent we must
estimate its value as a commodity, as a world asset. I shall,
therefore, turn my attention first to discovering a method of
reckoning the value of eminent men.


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"Charity is that virtue by which part of that sincere love we have for

ourselves is transferred pure and unmixed to others (not friends or
relatives), whom we have no obligation to, nor hope or expect
anything-from
"Charity is that virtue by which part of that sincere love we have for
ourselves is transferred pure and unmixed to others (not friends or
relatives), whom we have no obligation to, nor hope or expect
anything-from." The counterfeit of true charity is _pity_ or
_compassion_, which is a fellow-feeling for the sufferings of others.
Pity is as much a frailty of our nature as anger, pride, or fear. The
weakest minds (_e.g._, women and children) have generally the greatest
share of it. It is excited through the eye or the ear; when the
suffering does not strike our senses, the feeling is weak, and hardly
more than an imitation of pity. Pity, since it seeks rather our own
relief from a painful sight, than the good of others, must be curbed
and controlled in order to produce any benefit to society.


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The 13th enjoins the resort to _lot_, when separate or common enjoyment

is not possible; the 14th provides also for _natural_ lot, meaning
first possession or primogeniture
The 13th enjoins the resort to _lot_, when separate or common enjoyment
is not possible; the 14th provides also for _natural_ lot, meaning
first possession or primogeniture.


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Fourth, any one table is about as easy to learn as our United

States money table, and after one is learned, it is much easier
to learn the others, since the same prefixes with the same
meanings are used in all
Fourth, any one table is about as easy to learn as our United
States money table, and after one is learned, it is much easier
to learn the others, since the same prefixes with the same
meanings are used in all.


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The following story, fairly typical of the twenty-two involving economic

reasons, is of a girl who had come to Chicago at the age of fifteen,
from a small town in Indiana
The following story, fairly typical of the twenty-two involving economic
reasons, is of a girl who had come to Chicago at the age of fifteen,
from a small town in Indiana. Her father was too old to work and her
mother was a dependent invalid. The brother who cared for the parents,
with the help of the girl"s own slender wages earned in the country
store of the little town, became ill with rheumatism. In her desire to
earn more money the country girl came to the nearest large city,
Chicago, to work in a department store. The highest wage she could earn,
even though she wore long dresses and called herself 'experienced,' was
five dollars a week. This sum was of course inadequate even for her own
needs and she was constantly filled with a corroding worry for 'the
folks at home.' In a moment of panic, a fellow clerk who was 'wise'
showed her that it was possible to add to her wages by making
appointments for money in the noon hour at down-town hotels. Having
earned money in this way for a few months, the young girl made an
arrangement with an older woman to be on call in the evenings whenever
she was summoned by telephone, thus joining that large clandestine group
of apparently respectable girls, most of whom yield to temptation only
when hard pressed by debt incurred during illness or non-employment, or
when they are facing some immediate necessity. This practice has become
so general in the larger American cities as to be systematically
conducted. It is perhaps the most sinister outcome of the economic
pressure, unless one cites its corollary--the condition of thousands of
young men whose low salaries so cruelly and unjustifiably postpone their
marriages. For a long time the young saleswoman kept her position in the
department store, retaining her honest wages for herself, but sending
everything else to her family. At length however, she changed from her
clandestine life to an openly professional one when she needed enough
money to send her brother to Hot Springs, Arkansas, where she maintained
him for a year. She explained that because he was now restored to health
and able to support the family once more, she had left the life 'forever
and ever', expecting to return to her home in Indiana. She suspected
that her brother knew of her experience, although she was sure that her
parents did not, and she hoped that as she was not yet seventeen, she
might be able to make a fresh start. Fortunately the poor child did not
know how difficult that would be.


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One day a telephone message came to Hull House from the inspector asking

us to take charge of a young girl who had been brought into the station
by an older woman for registration
One day a telephone message came to Hull House from the inspector asking
us to take charge of a young girl who had been brought into the station
by an older woman for registration. The girl"s youth and the innocence
of her replies to the usual questions convinced the inspector that she
was ignorant of the life she was about to enter and that she probably
believed she was simply registering her choice of a boarding-house. Her
story which she told at Hull House was as follows: She was a Milwaukee
factory girl, the daughter of a Bohemian carpenter. Ten days before she
had met a Chicago young man at a Milwaukee dance hall and after a brief
courtship had promised to marry him, arranging to meet him in Chicago
the following week. Fearing that her Bohemian mother would not approve
of this plan, which she called 'the American way of getting married,'
the girl had risen one morning even earlier than factory work
necessitated and had taken the first train to Chicago. The young man met
her at the station, took her to a saloon where he introduced her to a
friend, an older woman, who, he said, would take good care of her. After
the young man disappeared, ostensibly for the marriage license, the
woman professed to be much shocked that the little bride had brought no
luggage, and persuaded her that she must work a few weeks in order to
earn money for her trousseau, and that she, an older woman who knew the
city, would find a boarding-house and a place in a factory for her. She
further induced her to write postal cards to six of her girl friends in
Milwaukee, telling them of the kind lady in Chicago, of the good chances
for work, and urging them to come down to the address which she sent.
The woman told the unsuspecting girl that, first of all, a newcomer must
register her place of residence with the police, as that was the law in
Chicago. It was, of course, when the woman took her to the police
station that the situation was disclosed. It needed but little
investigation to make clear that the girl had narrowly escaped a
well-organized plot and that the young man to whom she was engaged was
an agent for a disreputable house. Mr. Clifford Roe took up the case
with vigor, and although all efforts failed to find the young man, the
woman who was his accomplice was fined one hundred and fifty dollars and
costs.


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Crusades against other infectious diseases, such as small-pox and

cholera, imply well-considered sanitary precautions, dependent upon
widespread education and an aroused public opinion
Crusades against other infectious diseases, such as small-pox and
cholera, imply well-considered sanitary precautions, dependent upon
widespread education and an aroused public opinion. To establish such
education and to arouse the public in regard to this present menace
apparently presents insuperable difficulties. Many newspapers, so ready
to deal with all other forms of vice and misery, never allow these evils
to be mentioned in their columns except in the advertisements of quack
remedies; the clergy, unlike the founder of the Christian religion and
the early apostles, seldom preach against the sin of which these
contagions are an inevitable consequence: the physicians, bound by a
rigorous medical etiquette, tell nothing of the prevalence of these
maladies, use a confusing nomenclature in the hospitals, and write only
contributory causes upon the very death certificates of the victims.


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The desire of Amity, or of close personal affections, is placed next in

order, as a motive
The desire of Amity, or of close personal affections, is placed next in
order, as a motive. According as we extend the number of persons whose
amity we desire, this prompting approximates to the love of reputation.


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The last and most elevated form of Stoical happiness was the

satisfaction of contemplating the Universe and God
The last and most elevated form of Stoical happiness was the
satisfaction of contemplating the Universe and God. Epictetus says,
that we can accommodate ourselves cheerfully to the providence that
rules the world, if we possess two things--the power of seeing all that
happens in the proper relation to its own purpose--and a grateful
disposition. The work of Antoninus is full of studies of Nature in the
devout spirit of "passing from Nature up to Nature"s God;" he is never
weary of expressing his thorough contentment with the course of natural
events, and his sense of the beauties and fitness of everything. Old
age has its grace, and death is the becoming termination. This high
strain of exulting contemplation reconciled him to that complete
submission to whatever might befall, which was the essential feature of
the "Life according to Nature," as he conceived it.


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The following table, adapted from one compiled by Gephart and Lusk

('Analysis and Cost of Ready to Serve Foods'), shows in convenient form
the relative energy values and cost of the more commonly used articles
of food
The following table, adapted from one compiled by Gephart and Lusk
('Analysis and Cost of Ready to Serve Foods'), shows in convenient form
the relative energy values and cost of the more commonly used articles
of food.


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How can I describe the agony of suspense which racked our souls

during those six days? It seemed to us as though a life was
being offered in sacrifice for the thousands which it was to
contribute in saving
How can I describe the agony of suspense which racked our souls
during those six days? It seemed to us as though a life was
being offered in sacrifice for the thousands which it was to
contribute in saving. Across the span of thirteen years the
memory of the last moments comes to me most vividly and
thrilling, when the light of reason left his brain and shut out
of his mind the torturing thought of the loving wife and
daughter far away, and of the unborn child who was to find
itself fatherless on coming to the world.


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