WE record with regret the death at the age of ninety-two of

Henri Fabre, the distinguished French entomologist and author;
of William Henry Hoar Hudson, late professor of mathematics at
King"s College, London; of Dr
WE record with regret the death at the age of ninety-two of
Henri Fabre, the distinguished French entomologist and author;
of William Henry Hoar Hudson, late professor of mathematics at
King"s College, London; of Dr. Ugo Schiff, professor of
chemistry at Florence; of Susanna Phelps Gage, known for her
work on comparative anatomy; of Charles Frederick Holder, the
California naturalist, and of Dr. Austin Flint, a distinguished
physician and alienist of New York City.


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There is one farther line of verification to which I had

addressed myself
There is one farther line of verification to which I had
addressed myself. Is it likely that the loss of heat and energy
from the central nucleus, at the rate which we know at the
surface from a central nucleus of anything like 0.4 the radius
of the earth, would give a shrinkage of anything like the
amount indicated by the mountain ranges, in anything like the
time which we are led to assign on other grounds to the
geologic periods?


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3

3. _Tree-swaying._--While in the standing position, thrust the arms
straight above the head, then sway from side to side, moving from the
hips upward, the arms loosely waving like the branches of a tree.
(Sargent.)


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The views of Stewart represent, in the chief points, although not in

all, the Ethical theory that has found the greatest number of
supporters
The views of Stewart represent, in the chief points, although not in
all, the Ethical theory that has found the greatest number of
supporters.


title=than thirty years

2

2. Have you ever been puzzled by the appearance in your mind of some
fact or incident not thought of before for years? Were you able to trace
out the associative connection that caused the fact to appear? Why are
we sometimes unable to recall, when we need them, facts that we
perfectly well know?


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Thus, then, Hume considers that, by an inductive determination, on the

strict Newtonian basis, he has proved that the SOLE foundation of our
regard to justice is the support and welfare of society: and since no
moral excellence is more esteemed, we must have some strong disposition
in favour of general usefulness
Thus, then, Hume considers that, by an inductive determination, on the
strict Newtonian basis, he has proved that the SOLE foundation of our
regard to justice is the support and welfare of society: and since no
moral excellence is more esteemed, we must have some strong disposition
in favour of general usefulness. Such a disposition must be a part of
the humane virtues, as it is the SOLE source of the moral approbation
of fidelity, justice, veracity, and integrity.


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In remarking upon Leibnitz"s view of Disinterested Sentiment, and the

coincidence of Virtue with Happiness, he sketches his own opinion,
which is that although every virtuous _act_ may not lead to the greater
happiness of the agent, yet the _disposition_ to virtuous acts, in its
intrinsic pleasures, far outweighs all the pains of self-sacrifice that
it can ever occasion
In remarking upon Leibnitz"s view of Disinterested Sentiment, and the
coincidence of Virtue with Happiness, he sketches his own opinion,
which is that although every virtuous _act_ may not lead to the greater
happiness of the agent, yet the _disposition_ to virtuous acts, in its
intrinsic pleasures, far outweighs all the pains of self-sacrifice that
it can ever occasion. "The whole sagacity and ingenuity of the world
may be fairly challenged to point out a case in which virtuous
dispositions, habits, and feelings are not conducive in the highest
degree to the happiness of the individual; or to maintain that he is
not the happiest, whose moral sentiments and affections are such as to
prevent the possibility of any unlawful advantage being presented to
his mind."


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[9] Distributed among the cities and towns, according to the number of

persons in each between the ages of five and fifteen years
[9] Distributed among the cities and towns, according to the number of
persons in each between the ages of five and fifteen years. (Stat. 1849,
chap. 117, Sec. 2.)


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The distinction is intended to prepare the way for the setting forth of

Conscience,[21] which is called a "principle of reflection in men,
whereby they distinguish between, approve and disapprove, their own
actions
The distinction is intended to prepare the way for the setting forth of
Conscience,[21] which is called a "principle of reflection in men,
whereby they distinguish between, approve and disapprove, their own
actions." This principle has for its result the good of society; still,
in following it, we are not conscious of aiming at the good of society.
A father has an affection for his children; this is one thing. He has
also a principle of reflection, that urges him with added force and
with more steady persistency than any affection, which principle must
therefore be different from mere affection.


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_Physical Traits

_Physical Traits._--Character of the facial features, color of the eyes,
hair and skin, stature, weight, energy, strength, endurance, quickness,
commanding presence, vivacity of manner, general bodily soundness; also
defects of many kinds, such as those of the nervous system, of the
speech, eyes, ears, skin, also baldness, defects of the muscular system,
blood, thyroid glands, vascular system, respiratory system, digestive
system, reproductive organs; also defects and peculiarities of the
skeleton, etc. This does not mean that all shortcomings are inherited.
It does mean, however, that the type of organism is inheritable which
lacks resistance to the germs and other precipitating factors in
bringing about the disease.


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To prove the possibility of the Imperative of morality is more

difficult
To prove the possibility of the Imperative of morality is more
difficult. As categorical, it presupposes nothing else to rest its
necessity upon; while by way of experience, it can never be made out to
be more than a prudential precept--_i.e._, a pragmatic or hypothetic
principle. Its possibility must therefore be established _a priori_.
But the difficulty will then appear no matter of wonder, when it is
remembered (from the Critique of Pure Reason) how hard it is to
establish synthetic propositions _a priori_.


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In the psychical world as well as the physical we must meet and overcome

inertia
In the psychical world as well as the physical we must meet and overcome
inertia. Our lives must be compelled by motive forces strong enough to
overcome this natural inertia, and enable us besides to make headway
against many obstacles. _The motive power that drives us consists
chiefly of our feelings and emotions._ Knowledge, cognition, supplies
the rudder that guides our ship, but feeling and emotion supply the
power.


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It so happened then that I was left the only member of the

board in Cuba and, under instructions from Major Reed, I began
to breed mosquitoes and infect them, as Lazear used to do,
wherever cases occurred, keeping them at my laboratory in the
Military Hospital No
It so happened then that I was left the only member of the
board in Cuba and, under instructions from Major Reed, I began
to breed mosquitoes and infect them, as Lazear used to do,
wherever cases occurred, keeping them at my laboratory in the
Military Hospital No. 1. Major Reed had also asked me to look
about for a proper location wherein to continue the work upon
his return.


title=1

In regard to praiseworthiness, Shaftesbury, according to Mandeville,

was the first to affirm that virtue could exist without self-denial
In regard to praiseworthiness, Shaftesbury, according to Mandeville,
was the first to affirm that virtue could exist without self-denial.
This was opposed to the prevailing opinion, and to the view taken up
and criticised by Mandeville. His own belief was different. "It is not
in feeling the passions, or in being affected with the frailties of
nature, that vice consists; but in indulging and obeying the call of
them, contrary to the dictates of reason."


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'The regulations relating to the primary schools require every scholar

to be provided with a slate, and to employ the time not otherwise
occupied in drawing or writing words from their spelling lessons, on
their slates, in a plain script hand
'The regulations relating to the primary schools require every scholar
to be provided with a slate, and to employ the time not otherwise
occupied in drawing or writing words from their spelling lessons, on
their slates, in a plain script hand. It is further stated, in the same
connection, that the teachers are expected to take special pains to
teach the first class to write--not print--all the letters of the
alphabet on slates.


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HOW WE INTROSPECT

HOW WE INTROSPECT.--Introspection is something of an art; it has to be
learned. Some master it easily, some with more difficulty, and some, it
is to be feared, never become skilled in its use. In order to introspect
one must catch himself unawares, so to speak, in the very act of
thinking, remembering, deciding, loving, hating, and all the rest. These
fleeting phases of consciousness are ever on the wing; they never pause
in their restless flight and we must catch them as they go. This is not
so easy as it appears; for the moment we turn to look in upon the mind,
that moment consciousness changes. The thing we meant to examine is
gone, and something else has taken its place. All that is left us then
is to view the mental object while it is still fresh in the memory, or
to catch it again when it returns.


title=Island

Chicago

E Hall 0
Chicago
E Hall 0.72
E-So Moore 0.41
E Wilson 0.35
E Davis 0.27
E-Sc Young 0.27
E Thompson 0.26
E Brown 0.22
E Lewis 0.20
E Taylor 0.17
E-Sc-G Miller 0.17
E Martin 0.16
I Kelly 0.16
E Williams 0.15
E White 0.14
E Clark 0.14
E Smith 0.14
E Allen 0.13
Sc Campbell 0.11
E Jones 0.10
E-Sn Johnson 0.06
I Murphy 0.06
Sn-ScAnderson 0.05
I O"Brien 0.00


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Overeating frequently leads to nasal congestion

Overeating frequently leads to nasal congestion. Eat lightly, using
little meat or other high protein foods such as white of eggs, and
thoroughly masticate the food.


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This department of duty is maintained by the force of a certain

mixture of prudential and of beneficent considerations, on the part of
the majority, and by prudence (as fear of punishment) on the part of
the minority
This department of duty is maintained by the force of a certain
mixture of prudential and of beneficent considerations, on the part of
the majority, and by prudence (as fear of punishment) on the part of
the minority. But there does not appear to be anything in our
professedly Benevolent Theory of Morals to interfere with the small
portion of disinterested impulse that is bound up-with prudential
regards, in the total of motives concerned in the morality of social
order called the primary or obligatory morality.


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The Scriptures lay down general rules, which have to be applied by the

exercise of reason and judgment
The Scriptures lay down general rules, which have to be applied by the
exercise of reason and judgment. Moreover, they pre-suppose the
principles of natural justice, and supply new sanctions and greater
certainty. Accordingly, they do not dispense with a scientific view of
morals.


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