Saturday, October 13, 2007

As a preface to the account of the Ethical Systems, and a principle of



arrangement, for the better comparing of them, we shall review in
order the questions that arise in the discussion
As a preface to the account of the Ethical Systems, and a principle of
arrangement, for the better comparing of them, we shall review in
order the questions that arise in the discussion.




But though the essential of the woman"s task is universality,



this does not, of course, prevent her from having one or two severe
though largely wholesome prejudices
But though the essential of the woman"s task is universality,
this does not, of course, prevent her from having one or two severe
though largely wholesome prejudices. She has, on the whole,
been more conscious than man that she is only one half of humanity;
but she has expressed it (if one may say so of a lady) by getting her
teeth into the two or three things which she thinks she stands for.
I would observe here in parenthesis that much of the recent
official trouble about women has arisen from the fact that they
transfer to things of doubt and reason that sacred stubbornness
only proper to the primary things which a woman was set to guard.
One"s own children, one"s own altar, ought to be a matter of principle--
or if you like, a matter of prejudice. On the other hand,
who wrote Junius"s Letters ought not to be a principle or a prejudice,
it ought to be a matter of free and almost indifferent inquiry.
But take an energetic modern girl secretary to a league
to show that George III wrote Junius, and in three months she
will believe it, too, out of mere loyalty to her employers.
Modern women defend their office with all the fierceness of domesticity.
They fight for desk and typewriter as for hearth and home, and develop
a sort of wolfish wifehood on behalf of the invisible head of the firm.
That is why they do office work so well; and that is why they ought
not to do it.




Friday, October 12, 2007

Work on the Florissant fauna is going forward, though not so



fast as one could wish
Work on the Florissant fauna is going forward, though not so
fast as one could wish. It is very much to be hoped that the
Wangen quarries will receive attention before many years have
passed. Labor is comparatively cheap in Germany, and with a
force of a dozen men it would not take long to open up the
quarries and get at the best beds. It is really extraordinary
that no one has seen and taken advantage of the opportunities
presented. Probably no obstacles of any consequence would be
put in the way; at least the owner of the quarries came by when
we were digging, and expressed only his good will. With new
researches in the field, combined with studies of the rich
materials awaiting examination at Zurich and elsewhere, no
doubt the knowledge we possess of the European Miocene fauna
could be very greatly increased, to the advantage of all
students of Tertiary life.




Gum infection is not always due to conscious neglect



Gum infection is not always due to conscious neglect. Some people do not
know how to properly cleanse the teeth. Others have tissues of low
resistance, and need to give extra care to tooth- and gum-cleansing
under the closest dental supervision. Others have spent large sums for
dental work that has filled the mouth with crowns and bridges difficult
to keep aseptic or surgically clean. There are various means which the
individual can use to prevent or cure these dental evils.




The extraordinary strain put upon human nature by the full Stoic



_ideal_ of submerging self in the larger interests of being, led to
various compromises
The extraordinary strain put upon human nature by the full Stoic
_ideal_ of submerging self in the larger interests of being, led to
various compromises. The rigid following out of the ideal issued in one
of the _paradoxes_, namely.--That all the actions of the wise man are
equally perfect, and that, short of the standard of perfection, all
faults and vices are equal; that, for example, the man that killed a
cock, without good reason, was as guilty as he that killed his father.
This has a meaning only when we draw a line between spirituality and
morality, and treat the last as worthless in comparison of the first.
The later Stoics, however, in their exhortations to special branches of
duty, gave a positive value to practical virtue, irrespective of the
_ideal_.




Wednesday, October 10, 2007

The interpretation of the subtler emotions of those about us is in no



small degree an art
The interpretation of the subtler emotions of those about us is in no
small degree an art. The human face and form present a constantly
changing panorama of the soul"s feeling states to those who can read
their signs. The ability to read the finer feelings, which reveal
themselves in expression too delicate to be read by the eye of the gross
or unsympathetic observer, lies at the basis of all fine interpretation
of personality. Feelings are often too deep for outward expression, and
we are slow to reveal our deepest selves to those who cannot appreciate
and understand them.




It is through the action and interaction of these two factors, then,



that man is to work out his destiny
It is through the action and interaction of these two factors, then,
that man is to work out his destiny. What he _is_, coupled with what he
may _do_, leads him to what he may _become_. Every man possesses in some
degree a spark of divinity, a sovereign individuality, a power of
independent initiative. This is all he needs to make him free--free to
do his best in whatever walk of life he finds himself. If he will but do
this, the doing of it will lead him into a constantly growing freedom,
and he can voice the cry of every earnest heart:




Monday, October 8, 2007

2



2. Are you naturally responsive to the emotional tone of others; that
is, are you sympathetic? Are you easily affected by reading emotional
books? By emotional plays or other appeals? What is the danger from
overexciting the emotions without giving them a proper outlet in some
practical activity?




Sunday, October 7, 2007

WHEWELL



WHEWELL. Opposing schemes of Morality. Proposal to reconcile them.
There are some actions Universally approved. A Supreme Rule of Right
to be arrived at by combining partial rules: these are obtained from
the nature of our faculties. The rule of Speech is Truth; Property
supposes Justice; the Affections indicate Humanity. It is a
self-evident maxim that the Lower parts of our nature are governed by
the Higher. Classification of Springs of Action. Disinterestedness.
Classification of Moral Rules. Division of Rights.




Saturday, October 6, 2007

DELIBERATIVE THINKING



DELIBERATIVE THINKING.--Deliberative thinking constitutes the highest
type of thought process. In order to do deliberative thinking there is
necessary, first of all, what Dewey calls a 'split-road' situation. A
traveler going along a well-beaten highway, says Dr. Dewey, does not
deliberate; he simply keeps on going. But let the highway split into two
roads at a fork, only one of which leads to the desired destination, and
now a problem confronts him; he must take one road or the other, but
_which_? The intelligent traveler will at once go to _seeking for
evidence_ as to which road he should choose. He will balance this fact
against that fact, and this probability against that probability, in an
effort to arrive at a solution of his problem.




Friday, October 5, 2007

It is by contemplating this awful record, and much more there



is which for the sake of brevity I leave unstated, that one
realizes the boon to mankind which the successful researches of
the Army Board have proved
It is by contemplating this awful record, and much more there
is which for the sake of brevity I leave unstated, that one
realizes the boon to mankind which the successful researches of
the Army Board have proved. The work of prevention, the only
one that may be considered effective when dealing with the
epidemic diseases, was entirely misguided with regard to yellow
fever until 1901: the sick were surrounded by precautions which
were believed most useful in other infectious diseases, the
attendants were often looked upon as pestilential, and so
treated, in spite of the fact that evidence from the early
history of the disease clearly pointed to the apparent
harmlessness even of the patients themselves. All this
notwithstanding, cases continued to develop, in the face of
shotgun quarantine even, until the last non-immune inhabitant
of the locality had been either cured or buried.




No defence, excuse, or palliation, can be offered for such movements;



and their triumph will safely produce all the evils which it is possible
for an enlightened people to endure
No defence, excuse, or palliation, can be offered for such movements;
and their triumph will safely produce all the evils which it is possible
for an enlightened people to endure. Our system of instruction is what
it professes to be,--a public system. As sects or parties, we have no
claim whatever upon it. A man is not taxed because he is of a particular
faith in religion, or party in politics; he is not taxed because he is
the father of a family, or excused because he is not; but he contributes
to the cause of education because he is a citizen, and has an interest
in that general intelligence which decides questions of faith and
practice as they arise. It is for the interest of all that all shall be
educated for the various pursuits and duties of the time. The education
of children is, no doubt, first in individual duty. It is the duty of
the parent, the duty of the friend; but, above all, it is the duty of
the public. This duty arises from the relations of men in every
civilized state; but in a popular government it becomes a necessity. The
people are the source of power--the sovereign. And is it more important
in a monarchy than in a republic that the ruler be intelligent,
virtuous, and in all respects qualified for his duties?




As to the stock argument, that people will pervert utility for their



private ends, Mr
As to the stock argument, that people will pervert utility for their
private ends, Mr. Mill challenges the production of any ethical creed
where this may not happen. The fault is due, not to the origin of the
rules, but to the complicated nature of human affairs, and the
necessity of allowing a certain latitude, under the moral
responsibility of the agent, for accommodation to circumstances. And in
cases of conflict, utility is a better guide than anything found in
systems whose moral laws claim independent authority.




Monday, October 1, 2007

By this time we had decided, the weather having cooled



considerably, that it was better to keep the mosquitoes at a
higher temperature and nearer to the men who were to be
inoculated; therefore it was planned to put up another small
wooden structure, which was to be known as the 'Mosquito
Building' in which an artificial temperature could be
maintained; at my suggestion, the building was so designed that
it might serve to infect individuals; by liberating infected
mosquitoes on the inside and exposing some person to their
stings, we could try to reproduce the infection as we felt it
occurred in nature
By this time we had decided, the weather having cooled
considerably, that it was better to keep the mosquitoes at a
higher temperature and nearer to the men who were to be
inoculated; therefore it was planned to put up another small
wooden structure, which was to be known as the 'Mosquito
Building' in which an artificial temperature could be
maintained; at my suggestion, the building was so designed that
it might serve to infect individuals; by liberating infected
mosquitoes on the inside and exposing some person to their
stings, we could try to reproduce the infection as we felt it
occurred in nature. Another reason for the mosquito house was
the need to obviate the transportation of the insects from the
Military Hospital, where I kept them, to our camp, which could
not be easily done without subjecting them to severe injury.
Upon one occasion I was taking four infected mosquitoes in the
pocket inside my blouse from the laboratory in Havana to the
experimental camp, accompanied by my attendant Private Loud;
the horse which pulled my buggy, a rather spirited animal,
becoming frightened at a steam roller, as we went around the
corner of Colon Cemetery, started to race down the hill towards
the Almendares River: Loud was thrown out by the first
cavortings of the horse, who stood on its hind legs and jumped
several times before dashing away, while I held tightly to the
tubes in my pocket, as the buggy upset and left me stranded
upon a sand pile in the middle of the road; the mosquitoes were
quite safe, however, and upon my arrival at Camp Lazear I
turned them over to Carroll for his subsequent care.




Sunday, September 30, 2007

Many well-informed people studying the matter superficially,



think the difficulties in the way of a change to the new system
insurmountable
Many well-informed people studying the matter superficially,
think the difficulties in the way of a change to the new system
insurmountable. Thus, they think of the cost to the
manufacturer--which we have just seen to be rather large but
not insurmountable; they think of the changes needed in books,
records, such as deeds, and the substitution of new measuring
and weighing instruments. Germany and all the other countries
of continental Europe made the change. Are we to assume that
the United States can not? That would be ridiculous. Granting
that commerce has grown greatly, so also has intelligence and
capability of the people for doing great things.




But, meanwhile, has there been no degeneration in Hudge? Alas, I fear



there has
But, meanwhile, has there been no degeneration in Hudge? Alas, I fear
there has. Those maniacally ugly buildings which he originally
put up as unpretentious sheds barely to shelter human life,
grow every day more and more lovely to his deluded eye.
Things he would never have dreamed of defending, except as crude
necessities, things like common kitchens or infamous asbestos stoves,
begin to shine quite sacredly before him, merely because they reflect
the wrath of Gudge. He maintains, with the aid of eager little books
by Socialists, that man is really happier in a hive than in a house.
The practical difficulty of keeping total strangers out of your
bedroom he describes as Brotherhood; and the necessity for
climbing twenty-three flights of cold stone stairs, I dare say he
calls Effort. The net result of their philanthropic adventure is this:
that one has come to defending indefensible slums and still more
indefensible slum-landlords, while the other has come to treating
as divine the sheds and pipes which he only meant as desperate.
Gudge is now a corrupt and apoplectic old Tory in the Carlton Club;
if you mention poverty to him he roars at you in a thick,
hoarse voice something that is conjectured to be 'Do "em good!'
Nor is Hudge more happy; for he is a lean vegetarian with a gray,
pointed beard and an unnaturally easy smile, who goes about telling
everybody that at last we shall all sleep in one universal bedroom;
and he lives in a Garden City, like one forgotten of God.




Saturday, September 29, 2007

The germs are almost always present in the nose and throat



The germs are almost always present in the nose and throat. It is
exposure to a draft plus the presence of germs and a lowered resistance
of the body which produces the usual cold. Army men have often noted
that as long as they are on the march and sleep outdoors, they seldom or
never have colds, but they develop them as soon as they get indoors
again. See SUPPLEMENTARY NOTES, 'Avoiding Colds.'




Every man is recommended by nature to his own care, being fitter to



take care of himself than of another person
Every man is recommended by nature to his own care, being fitter to
take care of himself than of another person. We approve, therefore, of
each one seeking their own good; but then it must not be to the hurt of
any other being. The primary feeling of self-preservation would not of
itself, however, be shocked at causing injury to our fellows. It is
when we pass out of this point of view, and enter into the mental state
of the spectator of our actions, that we feel the sense of injustice
and the sting of Remorse. Though it may be true that every individual
in his own breast prefers himself to mankind, yet he dares not look
mankind in the face, and avow that he acts on this principle. A man is
approved when he outstrips his fellows in a fair race; he is condemned
when he jostles or trips up a competitor unfairly. The actor takes home
to himself this feeling; a feeling known as Shame, Dread of Punishment,
and Remorse.




The two heads now sketched--The Standard and the Psychology of our



Moral nature--almost entirely exhaust modern Ethics
The two heads now sketched--The Standard and the Psychology of our
Moral nature--almost entirely exhaust modern Ethics. Smith, Stewart,
and Mackintosh agree in laying down as the points in dispute these
two:--First, What does virtue consist in? Secondly, What is the power
or faculty of the mind that discovers and enforces it?




Friday, September 28, 2007

Dr



Dr. Carpenter tells of a member of Parliament who could repeat long
legal documents and acts of Parliament after one reading. When he was
congratulated on his remarkable gift, he replied that, instead of being
an advantage to him, it was often a source of great inconvenience,
because when he wished to recollect anything in a document he had read,
he could do it only by repeating the whole from the beginning up to the
point which he wished to recall. Maudsley says that the kind of memory
which enables a person 'to read a photographic copy of former
impressions with his mind"s eye is not, indeed, commonly associated with
high intellectual power,' and gives as a reason that such a mind is
hindered by the very wealth of material furnished by the memory from
discerning the relations between separate facts upon which judgment and
reasoning depend. It is likewise a common source of surprise among
teachers that many of the pupils who could outstrip their classmates in
learning and memory do not turn out to be able men. But this, says
Whately, 'is as reasonable as to wonder that a cistern if filled should
not be a perpetual fountain.' It is possible for one to be so lost in a
tangle of trees that he cannot see the woods.