It is alleged in their favour that our judgments of rectitude and

depravity are immediate and voluntary
It is alleged in their favour that our judgments of rectitude and
depravity are immediate and voluntary. The reply is that sentiments
begotten by association are no less prompt and involuntary than our
instincts. Our response to a money gain, or a money loss, is as prompt
as our compliance with the primitive appetites of the system. We begin
by loving knowledge as a means to ends; but, in time, the end is
inseparably associated with the instrument. So a moral sentiment
dictated by utility, if often exercised, would be rapid and direct in
its operation.


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