In fact the very reverse has come to pass: the philosophy of

Slavophilism has arisen in Muscovy, yet not so much arisen as
it has developed with the Russian soul, not as a thing apart,
but as a quality thereof, blossoming somehow with all other
Russian things, out of the primitive Scythian darkness
In fact the very reverse has come to pass: the philosophy of
Slavophilism has arisen in Muscovy, yet not so much arisen as
it has developed with the Russian soul, not as a thing apart,
but as a quality thereof, blossoming somehow with all other
Russian things, out of the primitive Scythian darkness. The
rebellious spirit having been crushed out of the generations
since, what is left but non-resistance? Yet in these latter
years a resisting spirit, nursed and suckled largely in western
Europe, has falsely made it appear that all Russia was in arms,
storming with chaotic unity at the church, the state and the
army, deluging their ancient customs with the destructive and
re-creative might of radicalism. Far and wide of the truth is
this! Let no one think the vast heart of Russia has changed!
Only the few have cast away the ancient quiet; only the few
have the modern consciousness instead of the medieval,
theocratic one; only the few are not at heart Slavophiles in
feeling and in morality.


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Prior to the middle of the 16th Century, the use of tobacco was confined

to the American Indians
Prior to the middle of the 16th Century, the use of tobacco was confined
to the American Indians. In 1560 the Spaniards began to cultivate
tobacco as an ornamental plant, and Jean Nicot, the French Ambassador at
Lisbon, introduced it at the court of Catherine de Medici in the form of
snuff. Smoking subsequently became a custom which spread rapidly
throughout the world, although often vigorously opposed by Governments.
In the 17th Century, smoker"s noses were cut off in Russia.


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The institution here set up is an essential part of our system of public

instruction, and, as such, it claims the public favor, sympathy and
support
The institution here set up is an essential part of our system of public
instruction, and, as such, it claims the public favor, sympathy and
support.


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How this comes about is easily seen by means of an illustration or two

How this comes about is easily seen by means of an illustration or two.
The mother feeds her child when he is hungry, and an agreeable feeling
is produced; she puts him into the bath and snuggles him in her arms,
and the experiences are pleasant. The child comes to look upon the
mother as one whose especial function is to make things pleasant for
him, so he comes to be happy in her presence, and long for her in her
absence. He finally grows to love his mother not alone for the countless
times she has given him pleasure, but for what she herself is. The
feelings connected at first wholly with pleasant experiences coming
through the ministrations of the mother, strengthened no doubt by
instinctive tendencies toward affection, and later enhanced by a fuller
realization of what a mother"s care and sacrifice mean, grow at last
into a deep, forceful, abiding sentiment of love for the mother.


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Yet it is easy to predict that a society committed to the abolition of

infectious germs, to a higher degree of public health, and to a better
standard of sanitation will not forever permit these highly communicable
diseases to spread unchecked in its midst, and that a public, convinced
that sanitary science, properly supported, might rid our cities of this
type of disease, will at length insist upon its accomplishment
Yet it is easy to predict that a society committed to the abolition of
infectious germs, to a higher degree of public health, and to a better
standard of sanitation will not forever permit these highly communicable
diseases to spread unchecked in its midst, and that a public, convinced
that sanitary science, properly supported, might rid our cities of this
type of disease, will at length insist upon its accomplishment. When we
consider the many things undertaken in the name of health and sanitation
it becomes easy to make the prediction, for public health is a magic
word which ever grows more potent, as society realizes that the very
existence of the modern city would be an impossibility had it not been
discovered that the health of the individual is largely controlled by
the hygienic condition of his surroundings. Since the first commission
to inquire into the conditions of great cities was appointed in
Manchester in 1844, sanitary science, both in knowledge and municipal
authority, has progressed until advocates of the most advanced measures
in city hygiene and preventive sanitary science boldly state that
neglected childhood and neglected disease are the most potent causes of
social insufficiency.


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On almost all occasions, we are ready at once to pronounce an action

right or wrong
On almost all occasions, we are ready at once to pronounce an action
right or wrong. We do not need to deliberate or enquire, or to canvass
reasons and considerations for and against, in order to declare a
murder, a theft, or a lie to be wrong. We are fully armed with the
power of deciding all such questions; we do not hesitate, like a
person that has to consult a variety of different faculties or
interests. Just as we pronounce at once whether the day is light or
dark, hot or cold; whether a weight is light or heavy;--we are able to
say whether an action is morally right or the opposite.


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[Extract from the Twenty-First Annual Report of the Secretary of the

Massachusetts Board of Education
[Extract from the Twenty-First Annual Report of the Secretary of the
Massachusetts Board of Education.]


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After expatiating in a rhetorical strain on the eternal, universal, and

absolutely unchangeable character of the law of Nature or Right Reason,
he specifies the sense wherein the eternal moral obligations are
independent of the will of God himself; it comes to this, that,
although God makes all things and the relations between them, nothing
is holy and good because he commands it, but he commands it because it
is holy and good
After expatiating in a rhetorical strain on the eternal, universal, and
absolutely unchangeable character of the law of Nature or Right Reason,
he specifies the sense wherein the eternal moral obligations are
independent of the will of God himself; it comes to this, that,
although God makes all things and the relations between them, nothing
is holy and good because he commands it, but he commands it because it
is holy and good. Finally, he expounds the relation of Reward and
Punishment to the law of Nature; the obligation of it is before and
distinct from these; but, while full of admiration for the Stoical idea
of the self-sufficiency of virtue, he is constrained to add that "men
never will generally, and indeed "tis not very reasonably to be
expected they should, part with all the comforts of life, and even life
itself, without any expectation of a future recompense." The "manifold
absurdities" of Hobbes being first exposed, he accordingly returns, in
pursuance of the theological argument of his Lectures, to show that the
eternal moral obligations, founded on the natural differences of
things, are at the same time the express will and command of God to all
rational creatures, and must necessarily and certainly be attended with
Rewards and Punishments in a future state.


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There are two allusions to smallpox in 'Don Juan,' which was

published in 1819, showing to what an extent Jennerian
teachings were in the air
There are two allusions to smallpox in 'Don Juan,' which was
published in 1819, showing to what an extent Jennerian
teachings were in the air. The first is:


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This is kindred to the saying of Locke, that 'men of much reading are

greatly learned, but may be little knowing
This is kindred to the saying of Locke, that 'men of much reading are
greatly learned, but may be little knowing.' We must give to the term
_learning_ a broad definition, if we accept Milton"s statement that its
end 'is to repair the ruins of our first parents by regaining to know
God aright;' for this necessarily implies that we are to study carefully
everything relating to the nature of our existence, to the spot and
scene of our existence, with its mysterious phenomena, and its
comparatively unexplained laws. And we must, moreover, always keep in
view the personal relations and duties which the Creator has imposed
upon the members of the human race. The knowledge of these relations and
duties is one form of learning; the disposition and the ability to
observe and practise these relations and duties, is another and a higher
form of learning. The first is the learning of the theologian, the
schoolman; the latter is the learning of the practical Christian. Both
ought to exist; but when they are separated, we place things above
signs, facts above forms, life above ideas. Law and justice ought always
to be united; but when by error, or fraud, or usurpation, they are
separated, we observe the forms of law, but we respect the principles of
justice. This is a good illustration of the principles which guide to a
true distinction in the forms of learning. Of all the definitions
enumerated, we must give to the word _learning_ the broadest
signification. It is safe to accept the statement of the great poet,
that a man may be acquainted with many languages, and yet not be
learned; even as the apostle said he should become as sounding brass or
a tinkling cymbal, if he had not charity, though he spoke with the
tongues of men and angels. Learning includes, no doubt, a knowledge of
the languages, the sciences, and all literature; but it includes also
much else; and this much else may be more important than the enumerated
branches. The term _learned_ has been limited, usually, by exclusive
application to the schoolmen; but it is a matter of doubt, especially in
this country, upon the broad definition laid down, whether there is more
learning in the schools, or out of them. This remark, if true, is no
reflection upon the schools, but much in favor of the world. Those were
dark ages when learning was confined to the schools; and, though we can
never be too grateful for their existence, and the fidelity with which
they preserved the knowledge of other days, that is surely a higher
attainment in the life of the race, when the learning of the world
exceeds the learning of the cloister, the school, and the college.


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Such is a brief outline of the celebrated "Three Sermons on Human

Nature
Such is a brief outline of the celebrated "Three Sermons on Human
Nature." The radical defect of the whole scheme lies in its
Psychological basis. Because we have, as mature human beings, in
civilized society, a principle of action called Conscience, which we
recognize as distinct from Self-love and Benevolence, as well as from
the Appetites and Passions, Butler would make us believe that this is,
from the first, a distinct principle of our nature. The proper reply is
to analyze Conscience; showing at the same time, from its very great
discrepancies in different minds, that it is a growth, or product,
corresponding to the education and the circumstances of each, although
of course involving the common elements of the mind.


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How many times have you been disappointed in some article of dress,

because when you planned it you were unable to see it all at once so as
to get the full effect; or else you could not see yourself in it, and so
be able to judge whether it suited you! How many homes have in them
draperies and rugs and wall paper and furniture which are in constant
quarrel because someone could not see before they were assembled that
they were never intended to keep company! How many people who plan their
own houses, would build them just the same again after seeing them
completed? The man who can see a building complete before a brick has
been laid or a timber put in place, who can see it not only in its
details one by one as he runs them over in his mind, but can see the
building in its entirety, is the only one who is safe to plan the
structure
How many times have you been disappointed in some article of dress,
because when you planned it you were unable to see it all at once so as
to get the full effect; or else you could not see yourself in it, and so
be able to judge whether it suited you! How many homes have in them
draperies and rugs and wall paper and furniture which are in constant
quarrel because someone could not see before they were assembled that
they were never intended to keep company! How many people who plan their
own houses, would build them just the same again after seeing them
completed? The man who can see a building complete before a brick has
been laid or a timber put in place, who can see it not only in its
details one by one as he runs them over in his mind, but can see the
building in its entirety, is the only one who is safe to plan the
structure. And this is the man who is drawing a large salary as an
architect, for imaginations of this kind are in demand. Only the one who
can see in his 'mind"s eye,' before it is begun, the thing he would
create, is capable to plan its construction. And who will say that
ability to work with images of these kinds is not of just as high a type
as that which results in the construction of plots upon which stories
are built!


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Massage of the abdomen, deep and thorough, with a creeping movement of

the ends of the fingers on the left side of the abdomen from above
downward, also promotes the process of defecation
Massage of the abdomen, deep and thorough, with a creeping movement of
the ends of the fingers on the left side of the abdomen from above
downward, also promotes the process of defecation.


title=View posts for June 2007

The first part of Chapter XVII

The first part of Chapter XVII. is entitled the "Limits between Private
Ethics and the Art of Legislation;" and a short account of it will
complete the view of the author"s Ethical Theory.


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Although siding in the main with Shaftesbury and Hutcheson, Brown

objects to their designation Moral Sense, as expressing the innate
power of moral approbation
Although siding in the main with Shaftesbury and Hutcheson, Brown
objects to their designation Moral Sense, as expressing the innate
power of moral approbation. If "Sense" be interpreted merely as
susceptibility, he has nothing to say, but if it mean a primary medium
of perception, like the eye or the ear, he considers it a mistake. It
is, in his view, an _emotion_, like hope, jealousy, or resentment,
rising up on the presentation of a certain class of objects. He farther
objects to the phrase "moral ideas," also used by Hutcheson. The moral
emotions are more akin to love and hate, than to perception or
judgment.


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With these figures in hand let us consider now a kind of debit

and credit sheet against and for our present system of weights
and measures
With these figures in hand let us consider now a kind of debit
and credit sheet against and for our present system of weights
and measures.


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As a speculation, it is open to these objections

As a speculation, it is open to these objections. (1) Being contrary to
the unprejudiced notions of mankind, it demands some very powerful aid
from philosophy. On the face of things, the selfish passions and the
benevolent passions are widely distinguished, and no hypothesis has
ever yet so far overcome the disparity as to show that the one could
grow out of the other; we may discern in the attempts that love of
_simplicity_, which has done so much harm to philosophy.


title=View posts for June 2007

On the positive side the opportunities for the exercise of will power

are always at hand in the school
On the positive side the opportunities for the exercise of will power
are always at hand in the school. Every lesson gives the pupil a chance
to measure his strength and determination against the resistance of the
task. High standards are to be built up, ideals maintained, habits
rendered secure.


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Previously, when reasoning on the means of human happiness, he declared

it to be an established conclusion, that virtue leads to happiness,
even in this life; now he bases his own theory on the uncertainty of
that conclusion
Previously, when reasoning on the means of human happiness, he declared
it to be an established conclusion, that virtue leads to happiness,
even in this life; now he bases his own theory on the uncertainty of
that conclusion. His words are, "They who would establish a system of
morality, independent of a future state, must look out for some other
idea of moral obligation, _unless they can show_ that virtue conducts
the possessor to certain happiness in this life, or to a much greater
share of it than he could attain by a different behaviour." He does not
make the obvious remark that _human_ authority, as far as it goes, is
also a source of obligation; it works by the very same class of means
as the divine authority.


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The public schools, in their relations to the morals of the pupils and

to the morality of the community, are attracting a large share of
attention
The public schools, in their relations to the morals of the pupils and
to the morality of the community, are attracting a large share of
attention. In some sections of the country the system is boldly
denounced on account of its immoral tendencies. In states where free
schools exist there are persons who doubt their utility; and
occasionally partisan or religious leaders appear who deny the existence
of any public duty in regard to education, or who assert and maintain
the doctrine that free schools are a common danger. As the people of
this commonwealth are not followers of these prophets of evil, nor
believers in their predictions, there is but slight reason for
discussion among us. It is not probable that a large number of the
citizens of Massachusetts entertain doubts of the power and value of our
institutions of learning, of every grade, to resist evil and promote
virtue, through the influence they exert. But, as there is nothing in
our free-school system that shrinks from light, or investigation even,
I have selected from the annual reports everything which they contain
touching the morality of the institution. In so doing, I have had two
objects in view. First, to direct attention to the errors and wrongs
that exist; and, secondly, to state the opinion, and enforce it as I may
be able, that the admitted evils found in the schools are the evils of
domestic, social, municipal, and general life, which are sometimes
chastened, mitigated, or removed, but never produced, nor even
cherished, by our system of public instruction. In the extracts from the
school committees" reports there are passages which imply some doubt of
the moral value of the system; but it is our duty to bear in mind that
these reports were prepared and presented for the praiseworthy purpose
of arousing an interest in the removal of the evils that are pointed
out. The writers are contemplating the importance of making the schools
a better means of moral and intellectual culture; but there is no reason
to suppose that in any case a comparison is instituted, even mentally,
between the state of society as it appears at present and the condition
that would follow the abandonment of our system of public instruction.
There are general complaints that the manners of children and youth have
changed within thirty or fifty years; that age and station do not
command the respect which was formerly manifested, and that some
license in morals has followed this license in manners.


title=View posts for June 2007

To get at the influence of the ethnological factor the Gaulic,

Cimbrian, Iberian, Ligurian and Belgic elements of the
population were examined as to their fecundity in talent
To get at the influence of the ethnological factor the Gaulic,
Cimbrian, Iberian, Ligurian and Belgic elements of the
population were examined as to their fecundity in talent. Odin
confesses to being unable to discover 'the least connection
between races and fecundity in men of letters.' Attention was
paid likewise to races speaking other than French language.
Again there was a conflict of facts. Inside of France
ethnological elements exerted 'no appreciable influence upon
literary productivity.' In Belgium and Lorraine, where the
German language dominated, it was found that French literature
mastered the situation, thus indicating that a common language
does not necessitate a common literature. The conclusion
ethnologically is that races possess an equality in yielding
talent.


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Many and marvelous were the methods to be followed scrupulously

by the sick
Many and marvelous were the methods to be followed scrupulously
by the sick. Cure the stomachache by catching a beetle in both
hands and throwing it over the left shoulder with both hands
without looking backward. Have you intestinal trouble? Eat
mulberries picked with the thumb and ring finger of your left
hand. Do you grow old before your time? Drink water drawn
silently DOWN STREAM from a brook before daylight. Beware of
drawing it upstream; your days will be brief. It reminds one of
the practice of the modern herb doctor in peeling the bark of
slippery elm DOWN, if you desire your cold to come down out of
your head, or peeling it up if you desire the cold to come up
out of your chest. One not desiring to place his trust in roots
and barks and herbs might turn for aid to the odd numbers, and
by reciting an incantation three or seven or nine times might
not only regain health, but recover his lost possessions. Or
the sufferer might transfer his disease by pressing a bird or
small animal to the diseased part and hastily driving the
creature away. The ever-willing and convenient family dog might
be brought into service on such an occasion by being fed a cake
made of barley meal and the sick man"s saliva, or by being
fastened with a string to a mandrake root, which, when thus
pulled from the ground, tore the demon out of the patient.


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In children faulty posture may mar the future of the individual by

causing spinal curvature and physical deformities that interfere with
physical and mental efficiency throughout life, and often lower the
resistance to disease
In children faulty posture may mar the future of the individual by
causing spinal curvature and physical deformities that interfere with
physical and mental efficiency throughout life, and often lower the
resistance to disease. Deep breathing through the nose and 'setting up'
exercises are of incalculable importance in such cases.


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THE WILL AND VOLUNTARY ATTENTION

THE WILL AND VOLUNTARY ATTENTION.--In voluntary attention there is a
conflict either between the will and interest or between the will and
the mental inertia or laziness, which has to be overcome before we can
think with any degree of concentration. Interest says, 'Follow this
line, which is easy and attractive, or which requires but little
effort--follow the line of least resistance.' Will says, 'Quit that line
of dalliance and ease, and take this harder way which I direct--cease
the line of least resistance and take the one of greatest resistance.'
When day dreams and 'castles in Spain' attempt to lure you from your
lessons, refuse to follow; shut out these vagabond thoughts and stick to
your task. When intellectual inertia deadens your thought and clogs your
mental stream, throw it off and court forceful effort. If wrong or
impure thoughts seek entrance to your mind, close and lock your mental
doors to them. If thoughts of desire try to drive out thoughts of duty,
be heroic and insist that thoughts of duty shall have right of way. In
short, see that _you_ are the master of your thinking, and do not let it
always be directed without your consent by influences outside of
yourself.


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I do not mean that your imagination cannot construct an object which has

never before been in your experience as a whole, for the work of the
imagination is to do precisely this thing
I do not mean that your imagination cannot construct an object which has
never before been in your experience as a whole, for the work of the
imagination is to do precisely this thing. It takes the various images
at its disposal and builds them into _wholes_ which may never have
existed before, and which may exist now only as a creation of the mind.
And yet we have put into this new product not a single _element_ which
was not familiar to us in the form of an image of one kind or another.
It is the _form_ which is new; the _material_ is old. This is
exemplified every time an inventor takes the two fundamental parts of a
machine, the _lever_ and the _inclined plane_, and puts them together in
relations new to each other and so evolves a machine whose complexity
fairly bewilders us. And with other lines of thinking, as in mechanics,
inventive power consists in being able to see the old in new relations,
and so constantly build new constructions out of old material. It is
this power which gives us the daring and original thinker, the Newton
whose falling apple suggested to him the planets falling toward the sun
in their orbits; the Darwin who out of the thigh bone of an animal was
able to construct in his imagination the whole animal and the
environment in which it must have lived, and so add another page to the
earth"s history.


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Lazear told us, however, that while at 'Las Animas' Hospital

the previous Thursday (five days before), as he was holding a
test-tube with a mosquito upon a man"s abdomen, some other
insect which was flying about the room rested upon his hand; at
first, he said, he was tempted to frighten it away, but, as it
had settled before he had time to notice it, he decided to let
it fill and then capture it; besides, he did not want to move
in fear of disturbing the insect contained in his tube, which
was feeding voraciously
Lazear told us, however, that while at 'Las Animas' Hospital
the previous Thursday (five days before), as he was holding a
test-tube with a mosquito upon a man"s abdomen, some other
insect which was flying about the room rested upon his hand; at
first, he said, he was tempted to frighten it away, but, as it
had settled before he had time to notice it, he decided to let
it fill and then capture it; besides, he did not want to move
in fear of disturbing the insect contained in his tube, which
was feeding voraciously. Before Lazear could prevent it, the
mosquito that bit him on the hand had flown away. He told us in
his lucid moments, that, although Carroll"s and Dean"s cases
had convinced him of the mosquito"s role in transmitting yellow
fever, the fact that no infection had resulted from his own
inoculation the month before had led him to believe himself, to
a certain extent, immune.


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Michelangelo experienced some illnesses, all but two of them of

minor moment
Michelangelo experienced some illnesses, all but two of them of
minor moment. In 1531 he 'became alarmingly ill, and the Pope
ordered him to quit most of his work and to take better care of
his health.' That the illness was a storm merely of the surface
is evidenced sufficiently in that his fresco of the 'Last
Judgment,' probably the most famous single picture in the
world, was begun years later and completed in his sixty-sixth
year. In the work of this epoch there is more than ever the
evidence of a pouring forth of energy amounting almost to what
the critics call violence--to terribleness of action. It was
not until the age of seventy that an illness which seemed to
mark any weakening of his bodily powers came upon him. At
seventy-five, symptoms of calculus (a disease common in that
day at fifty) appeared, but, though naturally pessimistic, he
writes, 'In all other respects I am pretty much as I was at
thirty years.' He improved under careful medical treatment, but
the illness and his age were sufficient to cause him to 'think
of putting his spiritual and temporal affairs in better order
than he had hitherto done.'


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Many traces of this first uneasy consciousness regarding the social evil

are found in contemporary literature, for while the business of
literature is revelation and not reformation, it may yet perform for the
men and women now living that purification of the imagination and
intellect which the Greeks believed to come through pity and terror
Many traces of this first uneasy consciousness regarding the social evil
are found in contemporary literature, for while the business of
literature is revelation and not reformation, it may yet perform for the
men and women now living that purification of the imagination and
intellect which the Greeks believed to come through pity and terror.


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It is through the action and interaction of these two factors, then,

that man is to work out his destiny
It is through the action and interaction of these two factors, then,
that man is to work out his destiny. What he _is_, coupled with what he
may _do_, leads him to what he may _become_. Every man possesses in some
degree a spark of divinity, a sovereign individuality, a power of
independent initiative. This is all he needs to make him free--free to
do his best in whatever walk of life he finds himself. If he will but do
this, the doing of it will lead him into a constantly growing freedom,
and he can voice the cry of every earnest heart:


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By the middle of the thirteenth century, the schoolmen had before them

the whole works of Aristotle, obtained from Arabian and other sources
By the middle of the thirteenth century, the schoolmen had before them
the whole works of Aristotle, obtained from Arabian and other sources.
Whereas, previous to this time, they had comprehended nearly all the
subjects of Philosophy under the one name of Dialectics or Logic,
always reserving, however, Ethics to Theology, they were now made aware
of the ancient division of the sciences, and of what had been
accomplished in each. The effect, both in respect of form and of
subject-matter, was soon apparent in such compilations or more
independent works as they were able to produce after their commentaries
on the Aristotelian text. But in Ethics, the nature of the subject
demanded of men in their position a less entire submission to the
doctrines of the pagan philosopher; and here accordingly they clung to
the traditional theological treatment. If they were commenting on the
Ethics of Aristotle, the Bible was at hand to supply his omissions; if
they were setting up a complete moral system, they took little more
than the ground-work from him, the rest being Christian ideas and
precepts, or fragments borrowed from Platonism and other Greek systems,
nearly allied in spirit to their own faith.


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Many people at the present time allow themselves to be

persuaded into being anti-vaccinators because neither they nor
their deluders have ever known what an epidemic of smallpox is,
have never seen with their own eyes the awful spectacle of a
person suffering from smallpox in any of its forms--discrete,
confluent or hemorrhagic
Many people at the present time allow themselves to be
persuaded into being anti-vaccinators because neither they nor
their deluders have ever known what an epidemic of smallpox is,
have never seen with their own eyes the awful spectacle of a
person suffering from smallpox in any of its forms--discrete,
confluent or hemorrhagic. Thanks to this very Jenner, the world
has now for 100 years been almost free from epidemic, virulent
smallpox and most perfectly so in the vaccinated countries, so
that millions, the majority, of Englishmen, have never seen a
case of smallpox at all. Not knowing the awful danger they have
escaped, through Great Britain having had compulsory
vaccination since 1853, they have become lax in their belief in
the necessity for the continuance of that precaution. 'They
jest at scars that never felt a wound.' Towns such as
Gloucester in England, in which a large number of children have
been allowed to grow up unvaccinated, have always been visited
sooner or later by a serious outbreak of smallpox. It must be
so; the laws of natural phenomena can not be changed to suit
the taste of those persons who are mentally incapable of
understanding them. They can not be evaded; ignorance of the
law is no more an excuse in the realm of natural than of
man-made law.


?p=116

_IV_

_IV_.--With respect to the Moral Code, Whewell"s arrangement is
interwoven with his derivation of moral rules. He enumerates five
Cardinal Virtues as the substance of morality:--BENEVOLENCE, which
gives expansion to our _Love_; JUSTICE, as prescribing the measure of
our _Mental Desires_; TRUTH, the law of _Speech_ in connexion with its
purpose; PURITY, the control of the _Bodily Appetites_; and ORDER
(obedience to the Laws), which engages the _Reason_ in the
consideration of Rules and Laws for defining Virtue and Vice. Thus the
five leading branches of virtue have a certain parallelism to the five
chief classes of motives--Bodily Appetites, Mental Desires, Love and
its opposite, the need of a Mutual Understanding, and Reason.


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WE record with regret the death at the age of ninety-two of

Henri Fabre, the distinguished French entomologist and author;
of William Henry Hoar Hudson, late professor of mathematics at
King"s College, London; of Dr
WE record with regret the death at the age of ninety-two of
Henri Fabre, the distinguished French entomologist and author;
of William Henry Hoar Hudson, late professor of mathematics at
King"s College, London; of Dr. Ugo Schiff, professor of
chemistry at Florence; of Susanna Phelps Gage, known for her
work on comparative anatomy; of Charles Frederick Holder, the
California naturalist, and of Dr. Austin Flint, a distinguished
physician and alienist of New York City.


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There is one farther line of verification to which I had

addressed myself
There is one farther line of verification to which I had
addressed myself. Is it likely that the loss of heat and energy
from the central nucleus, at the rate which we know at the
surface from a central nucleus of anything like 0.4 the radius
of the earth, would give a shrinkage of anything like the
amount indicated by the mountain ranges, in anything like the
time which we are led to assign on other grounds to the
geologic periods?


#postcomment

3

3. _Tree-swaying._--While in the standing position, thrust the arms
straight above the head, then sway from side to side, moving from the
hips upward, the arms loosely waving like the branches of a tree.
(Sargent.)


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The views of Stewart represent, in the chief points, although not in

all, the Ethical theory that has found the greatest number of
supporters
The views of Stewart represent, in the chief points, although not in
all, the Ethical theory that has found the greatest number of
supporters.


title=than thirty years

2

2. Have you ever been puzzled by the appearance in your mind of some
fact or incident not thought of before for years? Were you able to trace
out the associative connection that caused the fact to appear? Why are
we sometimes unable to recall, when we need them, facts that we
perfectly well know?


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Thus, then, Hume considers that, by an inductive determination, on the

strict Newtonian basis, he has proved that the SOLE foundation of our
regard to justice is the support and welfare of society: and since no
moral excellence is more esteemed, we must have some strong disposition
in favour of general usefulness
Thus, then, Hume considers that, by an inductive determination, on the
strict Newtonian basis, he has proved that the SOLE foundation of our
regard to justice is the support and welfare of society: and since no
moral excellence is more esteemed, we must have some strong disposition
in favour of general usefulness. Such a disposition must be a part of
the humane virtues, as it is the SOLE source of the moral approbation
of fidelity, justice, veracity, and integrity.


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In remarking upon Leibnitz"s view of Disinterested Sentiment, and the

coincidence of Virtue with Happiness, he sketches his own opinion,
which is that although every virtuous _act_ may not lead to the greater
happiness of the agent, yet the _disposition_ to virtuous acts, in its
intrinsic pleasures, far outweighs all the pains of self-sacrifice that
it can ever occasion
In remarking upon Leibnitz"s view of Disinterested Sentiment, and the
coincidence of Virtue with Happiness, he sketches his own opinion,
which is that although every virtuous _act_ may not lead to the greater
happiness of the agent, yet the _disposition_ to virtuous acts, in its
intrinsic pleasures, far outweighs all the pains of self-sacrifice that
it can ever occasion. "The whole sagacity and ingenuity of the world
may be fairly challenged to point out a case in which virtuous
dispositions, habits, and feelings are not conducive in the highest
degree to the happiness of the individual; or to maintain that he is
not the happiest, whose moral sentiments and affections are such as to
prevent the possibility of any unlawful advantage being presented to
his mind."


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[9] Distributed among the cities and towns, according to the number of

persons in each between the ages of five and fifteen years
[9] Distributed among the cities and towns, according to the number of
persons in each between the ages of five and fifteen years. (Stat. 1849,
chap. 117, Sec. 2.)


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The distinction is intended to prepare the way for the setting forth of

Conscience,[21] which is called a "principle of reflection in men,
whereby they distinguish between, approve and disapprove, their own
actions
The distinction is intended to prepare the way for the setting forth of
Conscience,[21] which is called a "principle of reflection in men,
whereby they distinguish between, approve and disapprove, their own
actions." This principle has for its result the good of society; still,
in following it, we are not conscious of aiming at the good of society.
A father has an affection for his children; this is one thing. He has
also a principle of reflection, that urges him with added force and
with more steady persistency than any affection, which principle must
therefore be different from mere affection.


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_Physical Traits

_Physical Traits._--Character of the facial features, color of the eyes,
hair and skin, stature, weight, energy, strength, endurance, quickness,
commanding presence, vivacity of manner, general bodily soundness; also
defects of many kinds, such as those of the nervous system, of the
speech, eyes, ears, skin, also baldness, defects of the muscular system,
blood, thyroid glands, vascular system, respiratory system, digestive
system, reproductive organs; also defects and peculiarities of the
skeleton, etc. This does not mean that all shortcomings are inherited.
It does mean, however, that the type of organism is inheritable which
lacks resistance to the germs and other precipitating factors in
bringing about the disease.


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To prove the possibility of the Imperative of morality is more

difficult
To prove the possibility of the Imperative of morality is more
difficult. As categorical, it presupposes nothing else to rest its
necessity upon; while by way of experience, it can never be made out to
be more than a prudential precept--_i.e._, a pragmatic or hypothetic
principle. Its possibility must therefore be established _a priori_.
But the difficulty will then appear no matter of wonder, when it is
remembered (from the Critique of Pure Reason) how hard it is to
establish synthetic propositions _a priori_.


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In the psychical world as well as the physical we must meet and overcome

inertia
In the psychical world as well as the physical we must meet and overcome
inertia. Our lives must be compelled by motive forces strong enough to
overcome this natural inertia, and enable us besides to make headway
against many obstacles. _The motive power that drives us consists
chiefly of our feelings and emotions._ Knowledge, cognition, supplies
the rudder that guides our ship, but feeling and emotion supply the
power.


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It so happened then that I was left the only member of the

board in Cuba and, under instructions from Major Reed, I began
to breed mosquitoes and infect them, as Lazear used to do,
wherever cases occurred, keeping them at my laboratory in the
Military Hospital No
It so happened then that I was left the only member of the
board in Cuba and, under instructions from Major Reed, I began
to breed mosquitoes and infect them, as Lazear used to do,
wherever cases occurred, keeping them at my laboratory in the
Military Hospital No. 1. Major Reed had also asked me to look
about for a proper location wherein to continue the work upon
his return.


title=1

In regard to praiseworthiness, Shaftesbury, according to Mandeville,

was the first to affirm that virtue could exist without self-denial
In regard to praiseworthiness, Shaftesbury, according to Mandeville,
was the first to affirm that virtue could exist without self-denial.
This was opposed to the prevailing opinion, and to the view taken up
and criticised by Mandeville. His own belief was different. "It is not
in feeling the passions, or in being affected with the frailties of
nature, that vice consists; but in indulging and obeying the call of
them, contrary to the dictates of reason."


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'The regulations relating to the primary schools require every scholar

to be provided with a slate, and to employ the time not otherwise
occupied in drawing or writing words from their spelling lessons, on
their slates, in a plain script hand
'The regulations relating to the primary schools require every scholar
to be provided with a slate, and to employ the time not otherwise
occupied in drawing or writing words from their spelling lessons, on
their slates, in a plain script hand. It is further stated, in the same
connection, that the teachers are expected to take special pains to
teach the first class to write--not print--all the letters of the
alphabet on slates.


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HOW WE INTROSPECT

HOW WE INTROSPECT.--Introspection is something of an art; it has to be
learned. Some master it easily, some with more difficulty, and some, it
is to be feared, never become skilled in its use. In order to introspect
one must catch himself unawares, so to speak, in the very act of
thinking, remembering, deciding, loving, hating, and all the rest. These
fleeting phases of consciousness are ever on the wing; they never pause
in their restless flight and we must catch them as they go. This is not
so easy as it appears; for the moment we turn to look in upon the mind,
that moment consciousness changes. The thing we meant to examine is
gone, and something else has taken its place. All that is left us then
is to view the mental object while it is still fresh in the memory, or
to catch it again when it returns.


title=Island

Chicago

E Hall 0
Chicago
E Hall 0.72
E-So Moore 0.41
E Wilson 0.35
E Davis 0.27
E-Sc Young 0.27
E Thompson 0.26
E Brown 0.22
E Lewis 0.20
E Taylor 0.17
E-Sc-G Miller 0.17
E Martin 0.16
I Kelly 0.16
E Williams 0.15
E White 0.14
E Clark 0.14
E Smith 0.14
E Allen 0.13
Sc Campbell 0.11
E Jones 0.10
E-Sn Johnson 0.06
I Murphy 0.06
Sn-ScAnderson 0.05
I O"Brien 0.00


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Overeating frequently leads to nasal congestion

Overeating frequently leads to nasal congestion. Eat lightly, using
little meat or other high protein foods such as white of eggs, and
thoroughly masticate the food.


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This department of duty is maintained by the force of a certain

mixture of prudential and of beneficent considerations, on the part of
the majority, and by prudence (as fear of punishment) on the part of
the minority
This department of duty is maintained by the force of a certain
mixture of prudential and of beneficent considerations, on the part of
the majority, and by prudence (as fear of punishment) on the part of
the minority. But there does not appear to be anything in our
professedly Benevolent Theory of Morals to interfere with the small
portion of disinterested impulse that is bound up-with prudential
regards, in the total of motives concerned in the morality of social
order called the primary or obligatory morality.


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The Scriptures lay down general rules, which have to be applied by the

exercise of reason and judgment
The Scriptures lay down general rules, which have to be applied by the
exercise of reason and judgment. Moreover, they pre-suppose the
principles of natural justice, and supply new sanctions and greater
certainty. Accordingly, they do not dispense with a scientific view of
morals.


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Even robbers and pirates must have their laws

Even robbers and pirates must have their laws. Immoral gallantries,
where authorized, are governed by a set of rules. Societies for play
have laws for the conduct of the game. War has its laws as well as
peace. The fights of boxers, wrestlers, and such like, are subject to
rules. For all such cases, the common interest and utility begets a
standard of right and wrong in those concerned.


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II

II.--Notwithstanding his professing ignorance of what virtue is,
Sokrates had a definite doctrine with reference to Ethics, which we
may call his PSYCHOLOGY of the subject. This was the doctrine that
resolves Virtue into Knowledge, Vice into Ignorance or Folly. "To do
right was the only way to impart happiness, or the least degree of
unhappiness compatible with any given situation: now, this was
precisely what every one wished for and aimed at--only that many
persons, from ignorance, took the wrong road; and no man was wise
enough always to take the right. But as no man was willingly his own
enemy, so no man ever did wrong willingly; it was because he was not
fully or correctly informed of the consequences of his own actions; so
that the proper remedy to apply, was enlarged teaching of consequences
and improved judgment. To make him willing to be taught, the only
condition required was to make him conscious of his own ignorance; the
want of which consciousness was the real cause both of indocility and
of vice" (Grote). This doctrine grew out of his favourite analogy
between social duty and a profession or trade. When the artizan goes
wrong, it is usually from pure ignorance or incapacity; he is willing
to do good work if he is able.


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The cultivation of normal eating habits with respect to the vigorous use

of the jaws by thorough mastication, and the eating of hard, resistant,
crusty foods every day is the next desirable means of tooth and gum
hygiene
The cultivation of normal eating habits with respect to the vigorous use
of the jaws by thorough mastication, and the eating of hard, resistant,
crusty foods every day is the next desirable means of tooth and gum
hygiene.


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This Titan got his start in life in the rugged country three

miles outside Florence: a place of quarries, where stone
cutters and sculptors lived and worked
This Titan got his start in life in the rugged country three
miles outside Florence: a place of quarries, where stone
cutters and sculptors lived and worked. His mother"s health was
failing and it was to the wife of one of these artisans that
her baby was given to nurse. Half in jest, half in earnest,
Michelangelo said one day to Vasari:


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I have, however, to suggest that while this objection applies with some

force to the public school, it applies also to every other school, and
that the evil is the least dangerous when the pupil is intrusted to the
care of a qualified teacher, who is personally responsible to the public
for his conduct, and when the child is also subject to the restraints,
and influenced by the daily example and teachings, of the parents
I have, however, to suggest that while this objection applies with some
force to the public school, it applies also to every other school, and
that the evil is the least dangerous when the pupil is intrusted to the
care of a qualified teacher, who is personally responsible to the public
for his conduct, and when the child is also subject to the restraints,
and influenced by the daily example and teachings, of the parents.


title=View posts for June 2007

In the clothing industry trade unionism has already established a

minimum wage limit for thousands of women who are receiving the
protection and discipline of trade organization and responding to the
tonic of self-help
In the clothing industry trade unionism has already established a
minimum wage limit for thousands of women who are receiving the
protection and discipline of trade organization and responding to the
tonic of self-help. Low wages will doubtless in time be modified by
Minimum Wage Boards representing the government"s stake in industry,
such as have been in successful operation for many years in certain
British colonies and are now being instituted in England itself. As yet
Massachusetts is the only state which has appointed a special commission
to consider this establishment for America, although the Industrial
Commission of Wisconsin is empowered to investigate wages and their
effect upon the standard of living.


?m=200706 title=View posts for June 2007

The burly negroid Papuans of the Great River deltas of western

Papua differ widely from the lithe, active, brown-skinned,
mop-headed natives of the eastern half of the southern coast;
and Professors Haddon and Seligmann have decided that in
eastern New Guinea many Proto-Polynesian, Melanesian and
Malayan immigrants have mingled their blood with that of the
more primitive Papuans
The burly negroid Papuans of the Great River deltas of western
Papua differ widely from the lithe, active, brown-skinned,
mop-headed natives of the eastern half of the southern coast;
and Professors Haddon and Seligmann have decided that in
eastern New Guinea many Proto-Polynesian, Melanesian and
Malayan immigrants have mingled their blood with that of the
more primitive Papuans. Thus there are many complexly
associated ethnic elements in New Guinea, and often people
living less than a hundred miles apart can not understand one
another; in fact, each village has its peculiar dialect. Social
customs and cultural standards in art and manufacture vary
greatly from the same cause, and each tribe has some remarkable
individual characteristics. In the Fly-River region, the
village consists of a few huge houses with mere stalls for the
families, which crowd for defence under the shelter of a single
roof. Along the southern side of the eastern end of the island,
however, each family has its own little thatched hut, and these
are often built for defense upon piling over the sea, reminding
one of the manner of life of the prehistoric Swiss-lake
dwellers.


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Austin"s Fifth LECTURE is devoted to a full elucidation of the meanings

of Law
Austin"s Fifth LECTURE is devoted to a full elucidation of the meanings
of Law. He had, at the outset, made the distinction between Laws
properly so called, and Laws improperly so called. Of the second class,
some are closely allied to Laws proper, possessing in fact their main
or essential attributes; others are laws only by metaphor. Laws proper,
and those closely allied to them among laws proper, are divisible into
three classes. The first are the _Divine Law_ or Laws. The second is
named _Positive Law_ or Positive Laws; and corresponds with
Legislation. The third he calls _Positive Morality_, or positive moral
rules; it is the same as Morals or Ethics.


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The reasonable hope of establishing a successful system of agricultural

education is not great where such notions prevail
The reasonable hope of establishing a successful system of agricultural
education is not great where such notions prevail.


#

Chapter IV

Chapter IV. enquires whether a moral action must proceed from a moral
purpose in the agent. He decides in the affirmative, replying to
certain objections, and more especially to the allegation of Hume, that
justice is not a natural, but an artificial virtue. This last question
is pursued at great length in Chapter V., and the author takes occasion
to review the theory of Utility or Benevolence, set up by Hume as the
basis of morals. He gives Hume the credit of having made an important
step in advance of the Epicurean, or Selfish, system, by including the
good of others, as well as our own good, in moral acts. Still, he
demands why, if Utility and Virtue are identical, the same name should
not express both. It is true, that virtue is both agreeable and useful
in the highest degree; but that circumstance does not prevent it from
having a quality of its own, not arising from its being useful and
agreeable, but arising from its being virtue. The common good of
society, though a pleasing object to all men, hardly ever enters into
the thoughts of the great majority; and, if a regard to it were the
sole motive of justice, only a select number would ever be possessed of
the virtue. The notion of justice carries inseparably along with it a
notion of moral obligation; and no act can be called an act of justice
unless prompted by the motive of justice.


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Always expanding along lines of least resistance; absorbing by

comparatively petty conquests, decaying or scanty peoples;
reaching Kamchatka in the Far East with more ease than she
reached the shores of the Baltic; never flinging her legions
far and wide victoriously as did Rome, Spain, France or Great
Britain--Russia remains to-day, for the most part, humble, and,
in reality, a conquered people, living, dreaming and preaching
a morality born both of this humility and of the physical
environment that has helped to foster it
Always expanding along lines of least resistance; absorbing by
comparatively petty conquests, decaying or scanty peoples;
reaching Kamchatka in the Far East with more ease than she
reached the shores of the Baltic; never flinging her legions
far and wide victoriously as did Rome, Spain, France or Great
Britain--Russia remains to-day, for the most part, humble, and,
in reality, a conquered people, living, dreaming and preaching
a morality born both of this humility and of the physical
environment that has helped to foster it. All Muscovy can not
be judged by those few who live in the saddle--the Cossack
population, men and women, numbers only about two million--nor
by the pitiable pageant of despotism the observer beholds in
their land: pogroms, poverty, disease, distress, militarism,
orthodoxy and Pan-Slavism. Russia has a soul in spite of these;
a gentle and beautiful soul, only half revealed, and too much
concealed by her dilapidation and her dilemma; a peaceful soul,
abnormally humble and devout, and in respect to these qualities
unequalled in Christendom.


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These figures can have but one meaning

These figures can have but one meaning. They indicate that
talent and genius are dependent on educational and conventional
agencies of the cultural kind, as are other human beings for
their evolution. Otherwise we should expect the figures to be
reversed. If education and cultural opportunities count for
naught, then we should expect that, at a time when education
was by no means universal, the 90 or 98 per cent. Of genius
would mount on their eagle wings and soar to the summits of
eminence, clearing completely the conventional educational
devices which society had established.


# name=documentContent

But even if we grant that science is our main hope, there

remains a choice of methods
But even if we grant that science is our main hope, there
remains a choice of methods. On the one hand, there is the way
of material progress, physical discovery and feverish haste to
apply every new fact to armament; on the other, that of
biological research, social enlightenment, and ever-increasing
human understanding and sympathy.


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The _peripheral_ nervous system consists of thirty-one pairs of

_nerves_, with their end-organs, branching off from the cord, and twelve
pairs that have their roots in the brain
The _peripheral_ nervous system consists of thirty-one pairs of
_nerves_, with their end-organs, branching off from the cord, and twelve
pairs that have their roots in the brain. Branches of these forty-three
pairs of nerves reach to every part of the periphery of the body and to
all the internal organs.


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THE first duty of a people is to provide for the health of its

children
THE first duty of a people is to provide for the health of its
children. The possible human value of any country fifty years
ahead depends chiefly upon what is done by and for its
children. They are the future in the making.


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Austin"s Fifth LECTURE is devoted to a full elucidation of the meanings

of Law
Austin"s Fifth LECTURE is devoted to a full elucidation of the meanings
of Law. He had, at the outset, made the distinction between Laws
properly so called, and Laws improperly so called. Of the second class,
some are closely allied to Laws proper, possessing in fact their main
or essential attributes; others are laws only by metaphor. Laws proper,
and those closely allied to them among laws proper, are divisible into
three classes. The first are the _Divine Law_ or Laws. The second is
named _Positive Law_ or Positive Laws; and corresponds with
Legislation. The third he calls _Positive Morality_, or positive moral
rules; it is the same as Morals or Ethics.


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The ALKIBIADES I

The ALKIBIADES I. is a good specimen of the Sokratic manner. It brings
out the loose discordant notions of _Just_ and _Unjust_ prevailing in
the community; sets forth that the Just is also honourable, good, and
expedient--the cause of happiness to the just man; urges the
importance of Self-knowledge; and maintains that the conditions of
happiness are not wealth and power, but Justice and Temperance.


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The philosophers and psychologists agree little better about our sense

of time than they do about our sense of space
The philosophers and psychologists agree little better about our sense
of time than they do about our sense of space. Of this much, however, we
may be certain, our perception of time is subject to development and
training.


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It is said that the main cause of the war lay in the envy of

German commerce by British rivals
It is said that the main cause of the war lay in the envy of
German commerce by British rivals. This is assuredly not true.
But if it were, let us look at the business side of it. Taking
the net profits of over-seas trade as stated two years ago by
the Hamburg-American Company, the strongest in the world, and
estimating the rest, we have something like this:


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Most briefly, the situation may thus be described

Most briefly, the situation may thus be described. In peace and
in war there are two large, complex and intricate groups of
facts to be dealt with by those who seek the welfare of man.
The one group comprises the phenomena of physical nature as the
condition of life--environment; the other is constituted by the
phenomena of life and the relations of lives. Those who
sincerely believe in preparedness for war as a preventive
measure, misconceive and attempt to misuse the emotion of fear
and its modes of expression. It is as though we should strive
tirelessly to develop machinery and methods for educating our
children, the while ignorant of the laws of child development
and branding as of no practical importance the fundamentals of
human nature.


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Again, Utility is stigmatized as an immoral doctrine, by carrying out

Expediency in opposition to Principle
Again, Utility is stigmatized as an immoral doctrine, by carrying out
Expediency in opposition to Principle. But the Expedient in this sense
means what is expedient for the agent himself, and, instead of being
the same thing with the useful, is a branch of the hurtful. It would
often be expedient to tell a lie, but so momentous and so widely
extended are the utilities of truth, that veracity is a rule of
transcendent expediency. Yet all moralists admit exceptions to it,
solely on account of the manifest inexpediency of observing it on
certain occasions.


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This mental stream is irresistible

This mental stream is irresistible. No power outside of us can stop it
while life lasts. We cannot stop it ourselves. When we try to stop
thinking, the stream but changes its direction and flows on. While we
wake and while we sleep, while we are unconscious under an anaesthetic,
even, some sort of mental process continues. Sometimes the stream flows
slowly, and our thoughts lag--we 'feel slow'; again the stream flows
faster, and we are lively and our thoughts come with a rush; or a fever
seizes us and delirium comes on; then the stream runs wildly onward,
defying our control, and a mad jargon of thoughts takes the place of our
usual orderly array. In different persons, also, the mental stream moves
at different rates, some minds being naturally slow-moving and some
naturally quick in their operations.


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Laplace"s hypothesis had the great advantage of starting with

an extended mass already in rotation, but it violated fatally
the law of constancy of moment of momentum
Laplace"s hypothesis had the great advantage of starting with
an extended mass already in rotation, but it violated fatally
the law of constancy of moment of momentum. We should expect
this hypothesis to create a solar system free from
irregularities, very much as if it were the product of an
instrument-maker"s precision lathe. The solar system as it
exists is a combination of regularities and many surprising
irregularities.


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_Sexual_ desire, wisely postponed by nature beyond the earliest years,

does not, in man, end in mere sensual pleasure, but involves a natural
liking of beauty as an indication of temper and manners, whereupon grow
up esteem and love
_Sexual_ desire, wisely postponed by nature beyond the earliest years,
does not, in man, end in mere sensual pleasure, but involves a natural
liking of beauty as an indication of temper and manners, whereupon grow
up esteem and love. Mankind have a universal desire of _offspring_, and
love for their young; also an affection, though weaker, for all
blood-relations. They have, further, a natural impulse to _society_
with their fellows, as an immediate principle, and are not driven to
associate only by indigence. All the other principles already
mentioned, having little or no exercise in solitude, would bring them
together, even without family ties. Patriotism and love of country are
acquired in the midst of social order.


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While in London attending to the publication of his pamphlet,

Dr
While in London attending to the publication of his pamphlet,
Dr. Jenner called on the great surgeon Mr. Cline, and left some
cowpox virus with him for trial. Cline inoculated a young
tubercular patient with vaccinia and later with smallpox in no
less than three places. In due time this patient did not show a
sign of smallpox. So impressed was Cline with this remarkable
result that he wrote to Jenner thus: 'I think the substitution
of cowpox poison for smallpox one of the greatest improvements
that has ever been made in medicine. The more I think on the
subject, the more I am impressed with its importance.'


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In order to determine the worth of conserving talent we must

estimate its value as a commodity, as a world asset
In order to determine the worth of conserving talent we must
estimate its value as a commodity, as a world asset. I shall,
therefore, turn my attention first to discovering a method of
reckoning the value of eminent men.


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"Charity is that virtue by which part of that sincere love we have for

ourselves is transferred pure and unmixed to others (not friends or
relatives), whom we have no obligation to, nor hope or expect
anything-from
"Charity is that virtue by which part of that sincere love we have for
ourselves is transferred pure and unmixed to others (not friends or
relatives), whom we have no obligation to, nor hope or expect
anything-from." The counterfeit of true charity is _pity_ or
_compassion_, which is a fellow-feeling for the sufferings of others.
Pity is as much a frailty of our nature as anger, pride, or fear. The
weakest minds (_e.g._, women and children) have generally the greatest
share of it. It is excited through the eye or the ear; when the
suffering does not strike our senses, the feeling is weak, and hardly
more than an imitation of pity. Pity, since it seeks rather our own
relief from a painful sight, than the good of others, must be curbed
and controlled in order to produce any benefit to society.


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The 13th enjoins the resort to _lot_, when separate or common enjoyment

is not possible; the 14th provides also for _natural_ lot, meaning
first possession or primogeniture
The 13th enjoins the resort to _lot_, when separate or common enjoyment
is not possible; the 14th provides also for _natural_ lot, meaning
first possession or primogeniture.


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Fourth, any one table is about as easy to learn as our United

States money table, and after one is learned, it is much easier
to learn the others, since the same prefixes with the same
meanings are used in all
Fourth, any one table is about as easy to learn as our United
States money table, and after one is learned, it is much easier
to learn the others, since the same prefixes with the same
meanings are used in all.


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The following story, fairly typical of the twenty-two involving economic

reasons, is of a girl who had come to Chicago at the age of fifteen,
from a small town in Indiana
The following story, fairly typical of the twenty-two involving economic
reasons, is of a girl who had come to Chicago at the age of fifteen,
from a small town in Indiana. Her father was too old to work and her
mother was a dependent invalid. The brother who cared for the parents,
with the help of the girl"s own slender wages earned in the country
store of the little town, became ill with rheumatism. In her desire to
earn more money the country girl came to the nearest large city,
Chicago, to work in a department store. The highest wage she could earn,
even though she wore long dresses and called herself 'experienced,' was
five dollars a week. This sum was of course inadequate even for her own
needs and she was constantly filled with a corroding worry for 'the
folks at home.' In a moment of panic, a fellow clerk who was 'wise'
showed her that it was possible to add to her wages by making
appointments for money in the noon hour at down-town hotels. Having
earned money in this way for a few months, the young girl made an
arrangement with an older woman to be on call in the evenings whenever
she was summoned by telephone, thus joining that large clandestine group
of apparently respectable girls, most of whom yield to temptation only
when hard pressed by debt incurred during illness or non-employment, or
when they are facing some immediate necessity. This practice has become
so general in the larger American cities as to be systematically
conducted. It is perhaps the most sinister outcome of the economic
pressure, unless one cites its corollary--the condition of thousands of
young men whose low salaries so cruelly and unjustifiably postpone their
marriages. For a long time the young saleswoman kept her position in the
department store, retaining her honest wages for herself, but sending
everything else to her family. At length however, she changed from her
clandestine life to an openly professional one when she needed enough
money to send her brother to Hot Springs, Arkansas, where she maintained
him for a year. She explained that because he was now restored to health
and able to support the family once more, she had left the life 'forever
and ever', expecting to return to her home in Indiana. She suspected
that her brother knew of her experience, although she was sure that her
parents did not, and she hoped that as she was not yet seventeen, she
might be able to make a fresh start. Fortunately the poor child did not
know how difficult that would be.


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One day a telephone message came to Hull House from the inspector asking

us to take charge of a young girl who had been brought into the station
by an older woman for registration
One day a telephone message came to Hull House from the inspector asking
us to take charge of a young girl who had been brought into the station
by an older woman for registration. The girl"s youth and the innocence
of her replies to the usual questions convinced the inspector that she
was ignorant of the life she was about to enter and that she probably
believed she was simply registering her choice of a boarding-house. Her
story which she told at Hull House was as follows: She was a Milwaukee
factory girl, the daughter of a Bohemian carpenter. Ten days before she
had met a Chicago young man at a Milwaukee dance hall and after a brief
courtship had promised to marry him, arranging to meet him in Chicago
the following week. Fearing that her Bohemian mother would not approve
of this plan, which she called 'the American way of getting married,'
the girl had risen one morning even earlier than factory work
necessitated and had taken the first train to Chicago. The young man met
her at the station, took her to a saloon where he introduced her to a
friend, an older woman, who, he said, would take good care of her. After
the young man disappeared, ostensibly for the marriage license, the
woman professed to be much shocked that the little bride had brought no
luggage, and persuaded her that she must work a few weeks in order to
earn money for her trousseau, and that she, an older woman who knew the
city, would find a boarding-house and a place in a factory for her. She
further induced her to write postal cards to six of her girl friends in
Milwaukee, telling them of the kind lady in Chicago, of the good chances
for work, and urging them to come down to the address which she sent.
The woman told the unsuspecting girl that, first of all, a newcomer must
register her place of residence with the police, as that was the law in
Chicago. It was, of course, when the woman took her to the police
station that the situation was disclosed. It needed but little
investigation to make clear that the girl had narrowly escaped a
well-organized plot and that the young man to whom she was engaged was
an agent for a disreputable house. Mr. Clifford Roe took up the case
with vigor, and although all efforts failed to find the young man, the
woman who was his accomplice was fined one hundred and fifty dollars and
costs.


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Crusades against other infectious diseases, such as small-pox and

cholera, imply well-considered sanitary precautions, dependent upon
widespread education and an aroused public opinion
Crusades against other infectious diseases, such as small-pox and
cholera, imply well-considered sanitary precautions, dependent upon
widespread education and an aroused public opinion. To establish such
education and to arouse the public in regard to this present menace
apparently presents insuperable difficulties. Many newspapers, so ready
to deal with all other forms of vice and misery, never allow these evils
to be mentioned in their columns except in the advertisements of quack
remedies; the clergy, unlike the founder of the Christian religion and
the early apostles, seldom preach against the sin of which these
contagions are an inevitable consequence: the physicians, bound by a
rigorous medical etiquette, tell nothing of the prevalence of these
maladies, use a confusing nomenclature in the hospitals, and write only
contributory causes upon the very death certificates of the victims.


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