In order to determine the worth of conserving talent we must

estimate its value as a commodity, as a world asset
In order to determine the worth of conserving talent we must
estimate its value as a commodity, as a world asset. I shall,
therefore, turn my attention first to discovering a method of
reckoning the value of eminent men.


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"Charity is that virtue by which part of that sincere love we have for

ourselves is transferred pure and unmixed to others (not friends or
relatives), whom we have no obligation to, nor hope or expect
anything-from
"Charity is that virtue by which part of that sincere love we have for
ourselves is transferred pure and unmixed to others (not friends or
relatives), whom we have no obligation to, nor hope or expect
anything-from." The counterfeit of true charity is _pity_ or
_compassion_, which is a fellow-feeling for the sufferings of others.
Pity is as much a frailty of our nature as anger, pride, or fear. The
weakest minds (_e.g._, women and children) have generally the greatest
share of it. It is excited through the eye or the ear; when the
suffering does not strike our senses, the feeling is weak, and hardly
more than an imitation of pity. Pity, since it seeks rather our own
relief from a painful sight, than the good of others, must be curbed
and controlled in order to produce any benefit to society.


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The 13th enjoins the resort to _lot_, when separate or common enjoyment

is not possible; the 14th provides also for _natural_ lot, meaning
first possession or primogeniture
The 13th enjoins the resort to _lot_, when separate or common enjoyment
is not possible; the 14th provides also for _natural_ lot, meaning
first possession or primogeniture.


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Fourth, any one table is about as easy to learn as our United

States money table, and after one is learned, it is much easier
to learn the others, since the same prefixes with the same
meanings are used in all
Fourth, any one table is about as easy to learn as our United
States money table, and after one is learned, it is much easier
to learn the others, since the same prefixes with the same
meanings are used in all.


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The following story, fairly typical of the twenty-two involving economic

reasons, is of a girl who had come to Chicago at the age of fifteen,
from a small town in Indiana
The following story, fairly typical of the twenty-two involving economic
reasons, is of a girl who had come to Chicago at the age of fifteen,
from a small town in Indiana. Her father was too old to work and her
mother was a dependent invalid. The brother who cared for the parents,
with the help of the girl"s own slender wages earned in the country
store of the little town, became ill with rheumatism. In her desire to
earn more money the country girl came to the nearest large city,
Chicago, to work in a department store. The highest wage she could earn,
even though she wore long dresses and called herself 'experienced,' was
five dollars a week. This sum was of course inadequate even for her own
needs and she was constantly filled with a corroding worry for 'the
folks at home.' In a moment of panic, a fellow clerk who was 'wise'
showed her that it was possible to add to her wages by making
appointments for money in the noon hour at down-town hotels. Having
earned money in this way for a few months, the young girl made an
arrangement with an older woman to be on call in the evenings whenever
she was summoned by telephone, thus joining that large clandestine group
of apparently respectable girls, most of whom yield to temptation only
when hard pressed by debt incurred during illness or non-employment, or
when they are facing some immediate necessity. This practice has become
so general in the larger American cities as to be systematically
conducted. It is perhaps the most sinister outcome of the economic
pressure, unless one cites its corollary--the condition of thousands of
young men whose low salaries so cruelly and unjustifiably postpone their
marriages. For a long time the young saleswoman kept her position in the
department store, retaining her honest wages for herself, but sending
everything else to her family. At length however, she changed from her
clandestine life to an openly professional one when she needed enough
money to send her brother to Hot Springs, Arkansas, where she maintained
him for a year. She explained that because he was now restored to health
and able to support the family once more, she had left the life 'forever
and ever', expecting to return to her home in Indiana. She suspected
that her brother knew of her experience, although she was sure that her
parents did not, and she hoped that as she was not yet seventeen, she
might be able to make a fresh start. Fortunately the poor child did not
know how difficult that would be.


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One day a telephone message came to Hull House from the inspector asking

us to take charge of a young girl who had been brought into the station
by an older woman for registration
One day a telephone message came to Hull House from the inspector asking
us to take charge of a young girl who had been brought into the station
by an older woman for registration. The girl"s youth and the innocence
of her replies to the usual questions convinced the inspector that she
was ignorant of the life she was about to enter and that she probably
believed she was simply registering her choice of a boarding-house. Her
story which she told at Hull House was as follows: She was a Milwaukee
factory girl, the daughter of a Bohemian carpenter. Ten days before she
had met a Chicago young man at a Milwaukee dance hall and after a brief
courtship had promised to marry him, arranging to meet him in Chicago
the following week. Fearing that her Bohemian mother would not approve
of this plan, which she called 'the American way of getting married,'
the girl had risen one morning even earlier than factory work
necessitated and had taken the first train to Chicago. The young man met
her at the station, took her to a saloon where he introduced her to a
friend, an older woman, who, he said, would take good care of her. After
the young man disappeared, ostensibly for the marriage license, the
woman professed to be much shocked that the little bride had brought no
luggage, and persuaded her that she must work a few weeks in order to
earn money for her trousseau, and that she, an older woman who knew the
city, would find a boarding-house and a place in a factory for her. She
further induced her to write postal cards to six of her girl friends in
Milwaukee, telling them of the kind lady in Chicago, of the good chances
for work, and urging them to come down to the address which she sent.
The woman told the unsuspecting girl that, first of all, a newcomer must
register her place of residence with the police, as that was the law in
Chicago. It was, of course, when the woman took her to the police
station that the situation was disclosed. It needed but little
investigation to make clear that the girl had narrowly escaped a
well-organized plot and that the young man to whom she was engaged was
an agent for a disreputable house. Mr. Clifford Roe took up the case
with vigor, and although all efforts failed to find the young man, the
woman who was his accomplice was fined one hundred and fifty dollars and
costs.


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Crusades against other infectious diseases, such as small-pox and

cholera, imply well-considered sanitary precautions, dependent upon
widespread education and an aroused public opinion
Crusades against other infectious diseases, such as small-pox and
cholera, imply well-considered sanitary precautions, dependent upon
widespread education and an aroused public opinion. To establish such
education and to arouse the public in regard to this present menace
apparently presents insuperable difficulties. Many newspapers, so ready
to deal with all other forms of vice and misery, never allow these evils
to be mentioned in their columns except in the advertisements of quack
remedies; the clergy, unlike the founder of the Christian religion and
the early apostles, seldom preach against the sin of which these
contagions are an inevitable consequence: the physicians, bound by a
rigorous medical etiquette, tell nothing of the prevalence of these
maladies, use a confusing nomenclature in the hospitals, and write only
contributory causes upon the very death certificates of the victims.


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The desire of Amity, or of close personal affections, is placed next in

order, as a motive
The desire of Amity, or of close personal affections, is placed next in
order, as a motive. According as we extend the number of persons whose
amity we desire, this prompting approximates to the love of reputation.


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The last and most elevated form of Stoical happiness was the

satisfaction of contemplating the Universe and God
The last and most elevated form of Stoical happiness was the
satisfaction of contemplating the Universe and God. Epictetus says,
that we can accommodate ourselves cheerfully to the providence that
rules the world, if we possess two things--the power of seeing all that
happens in the proper relation to its own purpose--and a grateful
disposition. The work of Antoninus is full of studies of Nature in the
devout spirit of "passing from Nature up to Nature"s God;" he is never
weary of expressing his thorough contentment with the course of natural
events, and his sense of the beauties and fitness of everything. Old
age has its grace, and death is the becoming termination. This high
strain of exulting contemplation reconciled him to that complete
submission to whatever might befall, which was the essential feature of
the "Life according to Nature," as he conceived it.


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The following table, adapted from one compiled by Gephart and Lusk

('Analysis and Cost of Ready to Serve Foods'), shows in convenient form
the relative energy values and cost of the more commonly used articles
of food
The following table, adapted from one compiled by Gephart and Lusk
('Analysis and Cost of Ready to Serve Foods'), shows in convenient form
the relative energy values and cost of the more commonly used articles
of food.


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How can I describe the agony of suspense which racked our souls

during those six days? It seemed to us as though a life was
being offered in sacrifice for the thousands which it was to
contribute in saving
How can I describe the agony of suspense which racked our souls
during those six days? It seemed to us as though a life was
being offered in sacrifice for the thousands which it was to
contribute in saving. Across the span of thirteen years the
memory of the last moments comes to me most vividly and
thrilling, when the light of reason left his brain and shut out
of his mind the torturing thought of the loving wife and
daughter far away, and of the unborn child who was to find
itself fatherless on coming to the world.


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In his Sermons on Compassion (V

In his Sermons on Compassion (V., VI.), he treats this as one of the
Affections in his second group of the Feelings (Appetites, Passions,
and Affections); vindicates its existence against Hobbes, who treated
it as an indirect mode of self-regard; and shows its importance in
human life, as an adjunct to Rational Benevolence and Conscience.


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Another objection to the doctrine is, that happiness is a thing

unattainable, and that no one has a _right_ to it
Another objection to the doctrine is, that happiness is a thing
unattainable, and that no one has a _right_ to it. Not only can men do
without happiness, but renunciation is the first condition of all
nobleness of character.


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It is alleged in their favour that our judgments of rectitude and

depravity are immediate and voluntary
It is alleged in their favour that our judgments of rectitude and
depravity are immediate and voluntary. The reply is that sentiments
begotten by association are no less prompt and involuntary than our
instincts. Our response to a money gain, or a money loss, is as prompt
as our compliance with the primitive appetites of the system. We begin
by loving knowledge as a means to ends; but, in time, the end is
inseparably associated with the instrument. So a moral sentiment
dictated by utility, if often exercised, would be rapid and direct in
its operation.


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III

III.--He discusses the Summum Bonum, or Happiness, only with reference
to his Ethical theory. The attaining of the objects of our desires
yields Enjoyment or Pleasure, which cannot be the supreme end of life,
being distinguished from, and opposed to, Duty. Happiness is Pleasure
and Duty combined and harmonized by Wisdom. "As moral beings, our
Happiness must be found in our Moral Progress, and in the consequences
of our Moral Progress; we must be happy by being virtuous."


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The condition of perfect happiness being a theoretic or intellectual

state, the _visio_, and not the _delectatio_, is consistently given as
its central fact; and when he proceeds to consider the other questions
of Ethics, the same superiority is steadily ascribed to the
intellectual function
The condition of perfect happiness being a theoretic or intellectual
state, the _visio_, and not the _delectatio_, is consistently given as
its central fact; and when he proceeds to consider the other questions
of Ethics, the same superiority is steadily ascribed to the
intellectual function. It is because we _know_ a thing to be good that
we wish it, and knowing it, we cannot help wishing. Conscience, as the
name implies, is allied to knowledge. Reason gives the law to will.


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We are obliged to say that the places of the novae, of the

planetary and stellar nebulae, and of the Wolf-Rayets in the
evolutionary process are not certainly known
We are obliged to say that the places of the novae, of the
planetary and stellar nebulae, and of the Wolf-Rayets in the
evolutionary process are not certainly known. If the Wolf-Rayet
stars have developed from the planetaries, the planetaries from
the novae, and the novae have resulted from the close approach
or collision of two stars, or from the rushing of a dark or
faint star through a resisting medium, then the novae,
planetaries and Wolf-Rayets belong to a new and second
generation: they were born under exceptional conditions. The
velocities of the planetary nebulae seem to be an insuperable
difficulty in the way of placing them between the irregular
nebulae and the helium stars. The average radial velocity of 47
planetary nebulae is about 45 km. per second; and, if the
motions of the planetaries are somewhat at random, their
average velocities in space are twice as great, or 90 km. per
second. This is fully seven times the average velocity of the
helium stars, and the helium stars in general, therefore, could
not have come from planetary nebulae. The radial velocities of
only three Wolf-Rayet stars have been observed, and this number
is too small to have statistical value, but the average for the
three is several times as high as the average for the helium
stars. We can not say, I think, that the velocities of any
novae are certainly known.


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Although recognizing in a vague way the existence of genuine

disinterested impulses, he dilates eloquently, and often, on the
deliciousness of benevolence, and of all virtuous feelings and conduct
Although recognizing in a vague way the existence of genuine
disinterested impulses, he dilates eloquently, and often, on the
deliciousness of benevolence, and of all virtuous feelings and conduct.


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But again, the redeemed Italian was of no purer blood than the

post-Roman-Ostrogoth ancestry from which he sprang
But again, the redeemed Italian was of no purer blood than the
post-Roman-Ostrogoth ancestry from which he sprang. The 'puny
Roman' of the days of Theodoric owed his inheritance to the
cross of Roman weaklings with Roman slaves. He was not weak
because he was 'mongrel' but because he sprang from bad stock
on both sides. The Ostrogoth and the Lombard who tyrannized
over him brought in a great strain of sterner stuff, followed
by crosses with captive and slave such as always accompany
conquest. To understand the fall of Rome one must consider the
disastrous effects of crossings of this sort. Neither can one
overlook the waste of war which made them inevitable through
the wholesale influx of inferior tribes. Neither can one speak
of the Roman, the Italian, the Spaniard, the French, the
Roumanian, nor of any of the so-called 'Latin' peoples as
representing a simple pure stock, or as being, except in
language, direct descendants of those ancient Latins who
constituted the Roman Republic. The failure of Rome arose not
from hybridization, but from the wretched quality on both sides
of its mongrel stock, descendants of Romans unfit for war and
of base immigrants that had filled the vacancies.


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In addition to the monotony of work and the long hours, the small wages

these girls receive have no relation to the standard of living which
they are endeavoring to maintain
In addition to the monotony of work and the long hours, the small wages
these girls receive have no relation to the standard of living which
they are endeavoring to maintain. Discouraged and over-fatigued, they
are often brought into sharp juxtaposition with the women who are
obtaining much larger returns from their illicit trade. Society also
ventures to capitalize a virtuous girl at much less than one who has
yielded to temptation, and it may well hold itself responsible for the
precarious position into which, year after year, a multitude of frail
girls is placed.


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