There has arisen in this connection a foolish and wicked cry

typical of the confusion
There has arisen in this connection a foolish and wicked cry
typical of the confusion. I mean the cry, 'Save the children.'
It is, of course, part of that modern morbidity that
insists on treating the State (which is the home of man)
as a sort of desperate expedient in time of panic.
This terrified opportunism is also the origin of the Socialist
and other schemes. Just as they would collect and share
all the food as men do in a famine, so they would divide
the children from their fathers, as men do in a shipwreck.
That a human community might conceivably not be in a condition
of famine or shipwreck never seems to cross their minds.
This cry of 'Save the children' has in it the hateful
implication that it is impossible to save the fathers;
in other words, that many millions of grown-up, sane,
responsible and self-supporting Europeans are to be treated
as dirt or debris and swept away out of the discussion;
called dipsomaniacs because they drink in public houses instead
of private houses; called unemployables because nobody knows
how to get them work; called dullards if they still adhere
to conventions, and called loafers if they still love liberty.
Now I am concerned, first and last, to maintain that unless you
can save the fathers, you cannot save the children; that at
present we cannot save others, for we cannot save ourselves.
We cannot teach citizenship if we are not citizens; we cannot
free others if we have forgotten the appetite of freedom.
Education is only truth in a state of transmission; and how can we
pass on truth if it has never come into our hand? Thus we find that
education is of all the cases the clearest for our general purpose.
It is vain to save children; for they cannot remain children.
By hypothesis we are teaching them to be men; and how can it
be so simple to teach an ideal manhood to others if it is so vain
and hopeless to find one for ourselves?


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On the other hand, the person who has upon him the constant demand to

meet new situations or do better in old ones will keep on enriching his
old concepts and forming new ones, or else, unable to do this, he will
fail in his position
On the other hand, the person who has upon him the constant demand to
meet new situations or do better in old ones will keep on enriching his
old concepts and forming new ones, or else, unable to do this, he will
fail in his position. And the person who keeps on steadily enriching his
concepts has discovered the secret of perpetual youth so far as his
mental life is concerned. For him there is no old age; his thought will
be always fresh, his experience always accumulating, and his knowledge
growing more valuable and usable.


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In 1874, the British undertook the unique task of civilizing

without exploiting a barbarous and degraded race which was
drifting hopelessly into ruin
In 1874, the British undertook the unique task of civilizing
without exploiting a barbarous and degraded race which was
drifting hopelessly into ruin. They began the solution of this
complex problem by arresting the entire race and immuring them
within the protecting walls of a system which recognized as its
cardinal principle that the natives were unfit to think or act
for themselves. For a generation the Fijians have been in a
prison wherein they have become the happiest and best behaved
captives upon earth. During this time they have become
reconciled to a life of peace, and have forgotten the taste of
human flesh; and while they cherish no love for the white man,
they feel the might of his law and know that his decrees are as
finalities of fate. All are serving life sentences to the white
man"s will, and the fire of their old ambition has cooled into
the dull embers of resignation and then died into the apathy of
contentment with things that are. Worse still, they have grown
fond of their prison world, and the most pessimistic feature in
the Fijian situation of to-day is the evident fact that there
is almost no discontent among the natives. Old things have
withered and decayed, but new ambition has not been born.


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Suppose now that a normal or 'strong-minded' person, if we may use that

term as distinct from feeble-minded, marries a feeble-minded person
Suppose now that a normal or 'strong-minded' person, if we may use that
term as distinct from feeble-minded, marries a feeble-minded person.
Assuming that the 'strong-minded' person is a 'thoroughbred' all of the
children will be apparently normal. None will be feeble-minded.
'Strong-mindedness' is dominant over weak-mindedness. Yet all these
children that seem to be perfectly normal lack something in their
bodies. This deficiency is simply covered up but can crop out in later
generations. If two of these hybrids between the weak-minded and the
strong-minded marry each other, one-quarter of the children will be
feeble-minded, one-quarter thoroughbred strong-minded and the remaining
half, though apparently strong-minded, will carry the taint in them just
as their parents did. They are half-breeds. On the other hand, if two
feeble-minded people marry, all of the children will be feeble-minded.
Certainly we can and ought to forbid and prevent such marriages.


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Investigators who claim to show by experiments the absence of nicotin

from tobacco smoke must explain why the palpable effects of smoking, in
those who have not established a 'tolerance,' are those of nicotin
poisoning, and why the symptoms produced by chewing tobacco are
identical with those following the smoking of tobacco, which are: mild
collapse, pallor of the skin, nausea, sweating, and perhaps vomiting,
diarrhea, muscular weakness, faintness, dizziness, and rise in blood
pressure followed by lowered blood pressure
Investigators who claim to show by experiments the absence of nicotin
from tobacco smoke must explain why the palpable effects of smoking, in
those who have not established a 'tolerance,' are those of nicotin
poisoning, and why the symptoms produced by chewing tobacco are
identical with those following the smoking of tobacco, which are: mild
collapse, pallor of the skin, nausea, sweating, and perhaps vomiting,
diarrhea, muscular weakness, faintness, dizziness, and rise in blood
pressure followed by lowered blood pressure.


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WE record with regret the deaths of Brigadier-general George M

WE record with regret the deaths of Brigadier-general George M.
Sternberg, retired, surgeon-general of the army, from 1893 to
1902, distinguished for his investigations of yellow fever and
other diseases; of Edward Lee Greene, associate in botany at
the Smithsonian Institution; of Wirt Tassin, formerly chief
chemist and assistant curator of the division of mineralogy, U.
S. National Museum; of Augustus Jay Du Bois, for thirty years
professor of civil engineering in the Sheffield Scientific
School, Yale University; of Sir Andrew Noble, F.R.S.,
distinguished for his scientific work on artillery and
explosives; of Edward A. Minchin, F.R.S., professor of
protozoology in the University of London, and of R. Assheton,
F.R.S., university lecturer in animal embryology at the
University of Cambridge.


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Some time later the subject was taken up in a more

comprehensive manner and the following report is the first
detailed description of an investigation that has occupied more
or less of my leisure for some years
Some time later the subject was taken up in a more
comprehensive manner and the following report is the first
detailed description of an investigation that has occupied more
or less of my leisure for some years.


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Appendix III

Appendix III. gives some farther considerations with regard to JUSTICE.
The point of the discussion is to show that Justice differs from
Generosity or Beneficence in a regard to distant consequences, and to
General Rules. The theme is handled in the author"s usual happy style,
but contains nothing special to him. He omits to state what is also a
prime attribute of Justice, its being indispensable to the very
existence of society, which cannot be said of generosity apart from its
contributing to justice.


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The germs are almost always present in the nose and throat

The germs are almost always present in the nose and throat. It is
exposure to a draft plus the presence of germs and a lowered resistance
of the body which produces the usual cold. Army men have often noted
that as long as they are on the march and sleep outdoors, they seldom or
never have colds, but they develop them as soon as they get indoors
again. See SUPPLEMENTARY NOTES, 'Avoiding Colds.'


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Some people do not like the word 'dogma

Some people do not like the word 'dogma.' Fortunately they are free,
and there is an alternative for them. There are two things,
and two things only, for the human mind, a dogma and a prejudice.
The Middle Ages were a rational epoch, an age of doctrine.
Our age is, at its best, a poetical epoch, an age of prejudice.
A doctrine is a definite point; a prejudice is a direction.
That an ox may be eaten, while a man should not be eaten,
is a doctrine. That as little as possible of anything should be
eaten is a prejudice; which is also sometimes called an ideal.
Now a direction is always far more fantastic than a plan.
I would rather have the most archaic map of the road to
Brighton than a general recommendation to turn to the left.
Straight lines that are not parallel must meet at last; but curves
may recoil forever. A pair of lovers might walk along the frontier
of France and Germany, one on the one side and one on the other,
so long as they were not vaguely told to keep away from each other.
And this is a strictly true parable of the effect of our modern
vagueness in losing and separating men as in a mist.


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"I seek to evolve the present state of the universe from the

simplest condition of nature by means of mechanical laws
alone
"I seek to evolve the present state of the universe from the
simplest condition of nature by means of mechanical laws
alone."


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The design of this institution is so well expressed by the trustees,

that it is a favor to us all for me to read the first chapter of the
by-laws, which, by the consent of the Governor and Council, have been
established:


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The state debt, however, rests still more easily on the

shoulders of the average citizen, being only one third as great
as that of the nation
The state debt, however, rests still more easily on the
shoulders of the average citizen, being only one third as great
as that of the nation. The total state indebtedness in 1913 was
$422,797,000, and the net debt--that is, the total debt less
sinking-fund assets--was $345,942,000, or $3.57 per capita. The
net debt increased by 44.5 per cent. between 1902 and 1913, and
the per capita net debt by 18 per cent.


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Moreover, it is to be remembered that the great value of education, in a

moral aspect, is the development of the power to resist temptation
Moreover, it is to be remembered that the great value of education, in a
moral aspect, is the development of the power to resist temptation. This
power is not the growth of seclusion; and while neither the teacher nor
the parent ought wantonly to expose the child to vicious influences, the
school may be even a better preparation for the world from the fact that
temptation has there been met, resisted, and overcome. It is also to be
remembered that the judgment of parents in a matter so difficult and
delicate as a comparison between their own children and other children
would not always prove trustworthy nor just; and that a judgment of
parties not interested would prove eminently fruitful of dissatisfaction
and bitterness.


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Things went even better on the continent of Europe; deCarro, of

Vienna, inaugurated vaccination with such zeal and
discrimination that it spread to Switzerland, France, Italy and
Spain
Things went even better on the continent of Europe; deCarro, of
Vienna, inaugurated vaccination with such zeal and
discrimination that it spread to Switzerland, France, Italy and
Spain. From Spain it passed over to Latin America. In Sicily
and Naples, 'the blessed vaccine' was received by religious
processions. Sacco, of Milan, commenced vaccinating in 1801,
and in a few years had vaccinated 20,000. In Paris, a Vaccine
Institute was established; and Napoleon ordered all his
soldiers who had not had smallpox to be vaccinated. On Jenner"s
application, the Emperor liberated several English prisoners
remarking--'What that man asks is not to be refused.' Napoleon
voted 100,000 francs for the propagation of vaccination. Lord
Elgin introduced it into Turkey and Greece. The Empress of
Russia, Catherine II., was one of the greatest supporters of
Jennerian vaccination. She decreed that the first child
vaccinated in Russia should be called 'Vaccinoff,' should be
conveyed to Petrograd in an imperial coach, educated at the
expense of the state and receive a pension for life. The
Emperor of Austria and the King of Spain released English
prisoners at Jenner"s request. There were statues of Jenner
erected abroad, at Boulogne and at Brunn, in Moravia, before
any in England. Thus the European countries showed their
gratitude to the Englishman whose patience, genius and absence
of self-seeking had rid them of the detestable world-plague of
smallpox. Vaccination was made compulsory by law in no less
than five European countries before it was so in the United
Kingdom in 1853. In eight countries vaccination is provided
free at the expense of the government. The clergy of Geneva and
of Holland from their pulpits recommended their people to be
vaccinated. In Germany, Jenner"s birthday (May 17) was
celebrated as a holiday. Within six years, Jenner"s gift to
humanity had been accepted with that readiness with which the
drowning clutch at straws. The most diverse climes, races,
tongues and religions were united in blessing vaccination and
its discoverer. The North American Indians forwarded to Dr.
Jenner a quaintly worded address full of the deepest gratitude
for what he had saved them from: 'We shall not fail,' said
these simple people, 'to teach our children to speak the name
of Jenner, and to thank the Great Spirit for bestowing upon him
so much wisdom and so much benevolence.'


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But when we propose to restrict marriages or mating of those unfit to

marry, people are apt to say, 'That is a dream
But when we propose to restrict marriages or mating of those unfit to
marry, people are apt to say, 'That is a dream. It can"t be done.' But
it can be done and it has been done. Every one has heard of the cretins
in Switzerland. They are a kind of idiot who are short in stature and
afflicted in all cases with goitre in the neck. Of course, many people
have goitre who are not cretins, but there is no cretin who has not
goitre. These cretins are peculiarly a feeble-minded people. They are
common still in many towns of Switzerland; they are loathsome objects,
helpless as children, with silly smiles, unable to take care of
themselves in even the simplest toilet ways, and have to be looked after
like domestic animals, or even more closely.


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In a concluding chapter (V

In a concluding chapter (V.), he sums up the general result of the
Ethical enquiry, under the title, "the Nature and Essence of Virtue."
No observation of any novelty occurs in this chapter. Virtue is doing
our duty; the intentions of the agent are to be looked to; the
enlightened discharge of our duty often demands an exercise of the
Reason to adjudge between conflicting claims; there is a close
relationship, not defined, between Ethics and Politics.


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Thus, apart from external sanctions, the ultimate sanction, under

Utility, is the same as for other standards, namely, the conscientious
feelings of mankind
Thus, apart from external sanctions, the ultimate sanction, under
Utility, is the same as for other standards, namely, the conscientious
feelings of mankind. If there be anything innate in conscience, there
is nothing more likely than that it should be a regard to the pleasures
and pains of others. If so, the intuitive ethics would be the same as
the utilitarian; and it is admitted on all hands that a _large_
portion of morality turns upon what is due to the interests of
fellow-creatures.


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(3) The great leading duties may be shown to derive their estimation

from their bearing upon human welfare
(3) The great leading duties may be shown to derive their estimation
from their bearing upon human welfare. Take first, Veracity or Truth.
Of all the moral duties, this has most the appearance of being an
absolute and independent requirement. Yet mankind have always approved
of deception practised upon an enemy in war, a madman, or a highway
robber. Also, secrecy or concealment, even although misinterpreted, is
allowed, when it does not cause pernicious results; and is even
enjoined and required in the intercourse of society, in order to
prevent serious evils. But an absolute standard of truth is
incompatible, even with secrecy or disguise; in departing from the
course of perfect openness, or absolute publicity of thought and
action, in every possible circumstance, we renounce ideal truth in
favour of a compromised or qualified veracity--a pursuit of truth in
subordination to the general well-being of society.


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If a person"s work is drudgery but has to be endured, the making up of

the mind to endure it cheerfully, the relinquishment of the doubtful but
fascinating pleasure of dwelling upon one"s misery, is found to largely
obviate the burden
If a person"s work is drudgery but has to be endured, the making up of
the mind to endure it cheerfully, the relinquishment of the doubtful but
fascinating pleasure of dwelling upon one"s misery, is found to largely
obviate the burden. It is the making up of the mind which presents the
difficulty. The truth is that we instinctively shrink from making,
_without reservation_, important decisions as to our future course of
conduct. We balk even at really committing ourselves not to worry. A man
who, when he complained of his lot, was advised to 'grin and bear it,'
replied that he"d have to bear it, but he"d be hanged if he"d grin!


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