But the chief aim of the Papuan government is to introduce

civilization among the natives, and a slow increase in the
European population is of primary necessity to the
accomplishment of this result
But the chief aim of the Papuan government is to introduce
civilization among the natives, and a slow increase in the
European population is of primary necessity to the
accomplishment of this result.


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THE BRAIN AS THE MIND"S MACHINE

THE BRAIN AS THE MIND"S MACHINE.--In the first chapter we saw that the
brain does not create the mind, but that the mind works through the
brain. No one can believe that the brain secretes mind as the liver
secretes bile, or that it grinds it out as a mill does flour. Indeed,
just what their exact relation is has not yet been settled. Yet it is
easy to see that if the mind must use the brain as a machine and work
through it, then the mind must be subject to the limitations of its
machine, or, in other words, the mind cannot be better than the brain
through which it operates. A brain and nervous system that are poorly
developed or insufficiently nourished mean low grade of efficiency in
our mental processes, just as a poorly constructed or wrongly adjusted
motor means loss of power in applying the electric current to its work.
We will, then, look upon the mind and the brain as counterparts of each
other, each performing activities which correspond to activities in the
other, both inextricably bound together at least so far as this life is
concerned, and each getting its significance by its union with the
other. This view will lend interest to a brief study of the brain and
nervous system.


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4. Have you a strong power of will? Can you control your attention? Do
you submit easily to temptation? Can you hold yourself up to a high
degree of effort? Can you persevere? Have you ever failed in the
attainment of some cherished ideal because you could not bring yourself
to pay the price in the sacrifice or effort necessary?


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If the public will not offer to its youth valuable reading, such as its

experience, its wisdom, its knowledge of the claims of society, its
morality may select, shall the public complain if its young men and
women are tempted by frivolous and pernicious mental occupations? It is,
moreover, the duty of the public to furnish the means of self-education,
especially in the science of government; and political learning, for the
most part, must be gained after the school-going period of life has
passed
If the public will not offer to its youth valuable reading, such as its
experience, its wisdom, its knowledge of the claims of society, its
morality may select, shall the public complain if its young men and
women are tempted by frivolous and pernicious mental occupations? It is,
moreover, the duty of the public to furnish the means of self-education,
especially in the science of government; and political learning, for the
most part, must be gained after the school-going period of life has
passed.


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Thus terminated our experiments with mosquitoes which, though

necessarily performed on human beings, fortunately did not
cause a single death; on the other hand, they served to
revolutionize all standard methods of sanitation with regard to
yellow fever
Thus terminated our experiments with mosquitoes which, though
necessarily performed on human beings, fortunately did not
cause a single death; on the other hand, they served to
revolutionize all standard methods of sanitation with regard to
yellow fever. They showed the uselessness of disinfection of
clothing and how easily an epidemic can be stamped out in a
community by simply protecting the sick from the sting of the
mosquitoes and by the extensive and wholesale destruction of
these insects which, added to the suppression of their breeding
places, if thoroughly carried out, are the only measures
necessary to forever rid a country of this scourge.


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It is through the action and interaction of these two factors, then,

that man is to work out his destiny
It is through the action and interaction of these two factors, then,
that man is to work out his destiny. What he _is_, coupled with what he
may _do_, leads him to what he may _become_. Every man possesses in some
degree a spark of divinity, a sovereign individuality, a power of
independent initiative. This is all he needs to make him free--free to
do his best in whatever walk of life he finds himself. If he will but do
this, the doing of it will lead him into a constantly growing freedom,
and he can voice the cry of every earnest heart:


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If, therefore, we ask ourselves what has been the value of

science to man, the answer is that its value is practically the
value of the whole world in which we find ourselves to-day, or,
at any rate, the difference between the value of our world and
that of a world inhabited by Neolithic savages
If, therefore, we ask ourselves what has been the value of
science to man, the answer is that its value is practically the
value of the whole world in which we find ourselves to-day, or,
at any rate, the difference between the value of our world and
that of a world inhabited by Neolithic savages.


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[1] Chairman"s address on Peace Day of the Insurance Congress,

Panama-Pacific International Exposition, San Francisco, October
11, 1915
[1] Chairman"s address on Peace Day of the Insurance Congress,
Panama-Pacific International Exposition, San Francisco, October
11, 1915.


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In his love of subtle distinctions, he asks, Is happiness a thing

admirable in itself, or a thing praiseworthy? It is admirable in
itself; for what is praiseworthy has a relative character, and is
praised as conducive to some ulterior end; while the chief good must
be an End in itself, for the sake of which everything else is done
(XII
In his love of subtle distinctions, he asks, Is happiness a thing
admirable in itself, or a thing praiseworthy? It is admirable in
itself; for what is praiseworthy has a relative character, and is
praised as conducive to some ulterior end; while the chief good must
be an End in itself, for the sake of which everything else is done
(XII.). [This is a defective recognition of Relativity.]


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There has arisen in this connection a foolish and wicked cry

typical of the confusion
There has arisen in this connection a foolish and wicked cry
typical of the confusion. I mean the cry, 'Save the children.'
It is, of course, part of that modern morbidity that
insists on treating the State (which is the home of man)
as a sort of desperate expedient in time of panic.
This terrified opportunism is also the origin of the Socialist
and other schemes. Just as they would collect and share
all the food as men do in a famine, so they would divide
the children from their fathers, as men do in a shipwreck.
That a human community might conceivably not be in a condition
of famine or shipwreck never seems to cross their minds.
This cry of 'Save the children' has in it the hateful
implication that it is impossible to save the fathers;
in other words, that many millions of grown-up, sane,
responsible and self-supporting Europeans are to be treated
as dirt or debris and swept away out of the discussion;
called dipsomaniacs because they drink in public houses instead
of private houses; called unemployables because nobody knows
how to get them work; called dullards if they still adhere
to conventions, and called loafers if they still love liberty.
Now I am concerned, first and last, to maintain that unless you
can save the fathers, you cannot save the children; that at
present we cannot save others, for we cannot save ourselves.
We cannot teach citizenship if we are not citizens; we cannot
free others if we have forgotten the appetite of freedom.
Education is only truth in a state of transmission; and how can we
pass on truth if it has never come into our hand? Thus we find that
education is of all the cases the clearest for our general purpose.
It is vain to save children; for they cannot remain children.
By hypothesis we are teaching them to be men; and how can it
be so simple to teach an ideal manhood to others if it is so vain
and hopeless to find one for ourselves?


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On the other hand, the person who has upon him the constant demand to

meet new situations or do better in old ones will keep on enriching his
old concepts and forming new ones, or else, unable to do this, he will
fail in his position
On the other hand, the person who has upon him the constant demand to
meet new situations or do better in old ones will keep on enriching his
old concepts and forming new ones, or else, unable to do this, he will
fail in his position. And the person who keeps on steadily enriching his
concepts has discovered the secret of perpetual youth so far as his
mental life is concerned. For him there is no old age; his thought will
be always fresh, his experience always accumulating, and his knowledge
growing more valuable and usable.


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In 1874, the British undertook the unique task of civilizing

without exploiting a barbarous and degraded race which was
drifting hopelessly into ruin
In 1874, the British undertook the unique task of civilizing
without exploiting a barbarous and degraded race which was
drifting hopelessly into ruin. They began the solution of this
complex problem by arresting the entire race and immuring them
within the protecting walls of a system which recognized as its
cardinal principle that the natives were unfit to think or act
for themselves. For a generation the Fijians have been in a
prison wherein they have become the happiest and best behaved
captives upon earth. During this time they have become
reconciled to a life of peace, and have forgotten the taste of
human flesh; and while they cherish no love for the white man,
they feel the might of his law and know that his decrees are as
finalities of fate. All are serving life sentences to the white
man"s will, and the fire of their old ambition has cooled into
the dull embers of resignation and then died into the apathy of
contentment with things that are. Worse still, they have grown
fond of their prison world, and the most pessimistic feature in
the Fijian situation of to-day is the evident fact that there
is almost no discontent among the natives. Old things have
withered and decayed, but new ambition has not been born.


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Suppose now that a normal or 'strong-minded' person, if we may use that

term as distinct from feeble-minded, marries a feeble-minded person
Suppose now that a normal or 'strong-minded' person, if we may use that
term as distinct from feeble-minded, marries a feeble-minded person.
Assuming that the 'strong-minded' person is a 'thoroughbred' all of the
children will be apparently normal. None will be feeble-minded.
'Strong-mindedness' is dominant over weak-mindedness. Yet all these
children that seem to be perfectly normal lack something in their
bodies. This deficiency is simply covered up but can crop out in later
generations. If two of these hybrids between the weak-minded and the
strong-minded marry each other, one-quarter of the children will be
feeble-minded, one-quarter thoroughbred strong-minded and the remaining
half, though apparently strong-minded, will carry the taint in them just
as their parents did. They are half-breeds. On the other hand, if two
feeble-minded people marry, all of the children will be feeble-minded.
Certainly we can and ought to forbid and prevent such marriages.


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Investigators who claim to show by experiments the absence of nicotin

from tobacco smoke must explain why the palpable effects of smoking, in
those who have not established a 'tolerance,' are those of nicotin
poisoning, and why the symptoms produced by chewing tobacco are
identical with those following the smoking of tobacco, which are: mild
collapse, pallor of the skin, nausea, sweating, and perhaps vomiting,
diarrhea, muscular weakness, faintness, dizziness, and rise in blood
pressure followed by lowered blood pressure
Investigators who claim to show by experiments the absence of nicotin
from tobacco smoke must explain why the palpable effects of smoking, in
those who have not established a 'tolerance,' are those of nicotin
poisoning, and why the symptoms produced by chewing tobacco are
identical with those following the smoking of tobacco, which are: mild
collapse, pallor of the skin, nausea, sweating, and perhaps vomiting,
diarrhea, muscular weakness, faintness, dizziness, and rise in blood
pressure followed by lowered blood pressure.


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WE record with regret the deaths of Brigadier-general George M

WE record with regret the deaths of Brigadier-general George M.
Sternberg, retired, surgeon-general of the army, from 1893 to
1902, distinguished for his investigations of yellow fever and
other diseases; of Edward Lee Greene, associate in botany at
the Smithsonian Institution; of Wirt Tassin, formerly chief
chemist and assistant curator of the division of mineralogy, U.
S. National Museum; of Augustus Jay Du Bois, for thirty years
professor of civil engineering in the Sheffield Scientific
School, Yale University; of Sir Andrew Noble, F.R.S.,
distinguished for his scientific work on artillery and
explosives; of Edward A. Minchin, F.R.S., professor of
protozoology in the University of London, and of R. Assheton,
F.R.S., university lecturer in animal embryology at the
University of Cambridge.


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Some time later the subject was taken up in a more

comprehensive manner and the following report is the first
detailed description of an investigation that has occupied more
or less of my leisure for some years
Some time later the subject was taken up in a more
comprehensive manner and the following report is the first
detailed description of an investigation that has occupied more
or less of my leisure for some years.


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Appendix III

Appendix III. gives some farther considerations with regard to JUSTICE.
The point of the discussion is to show that Justice differs from
Generosity or Beneficence in a regard to distant consequences, and to
General Rules. The theme is handled in the author"s usual happy style,
but contains nothing special to him. He omits to state what is also a
prime attribute of Justice, its being indispensable to the very
existence of society, which cannot be said of generosity apart from its
contributing to justice.


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The germs are almost always present in the nose and throat

The germs are almost always present in the nose and throat. It is
exposure to a draft plus the presence of germs and a lowered resistance
of the body which produces the usual cold. Army men have often noted
that as long as they are on the march and sleep outdoors, they seldom or
never have colds, but they develop them as soon as they get indoors
again. See SUPPLEMENTARY NOTES, 'Avoiding Colds.'


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Some people do not like the word 'dogma

Some people do not like the word 'dogma.' Fortunately they are free,
and there is an alternative for them. There are two things,
and two things only, for the human mind, a dogma and a prejudice.
The Middle Ages were a rational epoch, an age of doctrine.
Our age is, at its best, a poetical epoch, an age of prejudice.
A doctrine is a definite point; a prejudice is a direction.
That an ox may be eaten, while a man should not be eaten,
is a doctrine. That as little as possible of anything should be
eaten is a prejudice; which is also sometimes called an ideal.
Now a direction is always far more fantastic than a plan.
I would rather have the most archaic map of the road to
Brighton than a general recommendation to turn to the left.
Straight lines that are not parallel must meet at last; but curves
may recoil forever. A pair of lovers might walk along the frontier
of France and Germany, one on the one side and one on the other,
so long as they were not vaguely told to keep away from each other.
And this is a strictly true parable of the effect of our modern
vagueness in losing and separating men as in a mist.


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"I seek to evolve the present state of the universe from the

simplest condition of nature by means of mechanical laws
alone
"I seek to evolve the present state of the universe from the
simplest condition of nature by means of mechanical laws
alone."


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