In the psychical world as well as the physical we must meet and overcome

inertia
In the psychical world as well as the physical we must meet and overcome
inertia. Our lives must be compelled by motive forces strong enough to
overcome this natural inertia, and enable us besides to make headway
against many obstacles. _The motive power that drives us consists
chiefly of our feelings and emotions._ Knowledge, cognition, supplies
the rudder that guides our ship, but feeling and emotion supply the
power.


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It so happened then that I was left the only member of the

board in Cuba and, under instructions from Major Reed, I began
to breed mosquitoes and infect them, as Lazear used to do,
wherever cases occurred, keeping them at my laboratory in the
Military Hospital No
It so happened then that I was left the only member of the
board in Cuba and, under instructions from Major Reed, I began
to breed mosquitoes and infect them, as Lazear used to do,
wherever cases occurred, keeping them at my laboratory in the
Military Hospital No. 1. Major Reed had also asked me to look
about for a proper location wherein to continue the work upon
his return.


title=1

In regard to praiseworthiness, Shaftesbury, according to Mandeville,

was the first to affirm that virtue could exist without self-denial
In regard to praiseworthiness, Shaftesbury, according to Mandeville,
was the first to affirm that virtue could exist without self-denial.
This was opposed to the prevailing opinion, and to the view taken up
and criticised by Mandeville. His own belief was different. "It is not
in feeling the passions, or in being affected with the frailties of
nature, that vice consists; but in indulging and obeying the call of
them, contrary to the dictates of reason."


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'The regulations relating to the primary schools require every scholar

to be provided with a slate, and to employ the time not otherwise
occupied in drawing or writing words from their spelling lessons, on
their slates, in a plain script hand
'The regulations relating to the primary schools require every scholar
to be provided with a slate, and to employ the time not otherwise
occupied in drawing or writing words from their spelling lessons, on
their slates, in a plain script hand. It is further stated, in the same
connection, that the teachers are expected to take special pains to
teach the first class to write--not print--all the letters of the
alphabet on slates.


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HOW WE INTROSPECT

HOW WE INTROSPECT.--Introspection is something of an art; it has to be
learned. Some master it easily, some with more difficulty, and some, it
is to be feared, never become skilled in its use. In order to introspect
one must catch himself unawares, so to speak, in the very act of
thinking, remembering, deciding, loving, hating, and all the rest. These
fleeting phases of consciousness are ever on the wing; they never pause
in their restless flight and we must catch them as they go. This is not
so easy as it appears; for the moment we turn to look in upon the mind,
that moment consciousness changes. The thing we meant to examine is
gone, and something else has taken its place. All that is left us then
is to view the mental object while it is still fresh in the memory, or
to catch it again when it returns.


title=Island

Chicago

E Hall 0
Chicago
E Hall 0.72
E-So Moore 0.41
E Wilson 0.35
E Davis 0.27
E-Sc Young 0.27
E Thompson 0.26
E Brown 0.22
E Lewis 0.20
E Taylor 0.17
E-Sc-G Miller 0.17
E Martin 0.16
I Kelly 0.16
E Williams 0.15
E White 0.14
E Clark 0.14
E Smith 0.14
E Allen 0.13
Sc Campbell 0.11
E Jones 0.10
E-Sn Johnson 0.06
I Murphy 0.06
Sn-ScAnderson 0.05
I O"Brien 0.00


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Overeating frequently leads to nasal congestion

Overeating frequently leads to nasal congestion. Eat lightly, using
little meat or other high protein foods such as white of eggs, and
thoroughly masticate the food.


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This department of duty is maintained by the force of a certain

mixture of prudential and of beneficent considerations, on the part of
the majority, and by prudence (as fear of punishment) on the part of
the minority
This department of duty is maintained by the force of a certain
mixture of prudential and of beneficent considerations, on the part of
the majority, and by prudence (as fear of punishment) on the part of
the minority. But there does not appear to be anything in our
professedly Benevolent Theory of Morals to interfere with the small
portion of disinterested impulse that is bound up-with prudential
regards, in the total of motives concerned in the morality of social
order called the primary or obligatory morality.


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The Scriptures lay down general rules, which have to be applied by the

exercise of reason and judgment
The Scriptures lay down general rules, which have to be applied by the
exercise of reason and judgment. Moreover, they pre-suppose the
principles of natural justice, and supply new sanctions and greater
certainty. Accordingly, they do not dispense with a scientific view of
morals.


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Even robbers and pirates must have their laws

Even robbers and pirates must have their laws. Immoral gallantries,
where authorized, are governed by a set of rules. Societies for play
have laws for the conduct of the game. War has its laws as well as
peace. The fights of boxers, wrestlers, and such like, are subject to
rules. For all such cases, the common interest and utility begets a
standard of right and wrong in those concerned.


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II

II.--Notwithstanding his professing ignorance of what virtue is,
Sokrates had a definite doctrine with reference to Ethics, which we
may call his PSYCHOLOGY of the subject. This was the doctrine that
resolves Virtue into Knowledge, Vice into Ignorance or Folly. "To do
right was the only way to impart happiness, or the least degree of
unhappiness compatible with any given situation: now, this was
precisely what every one wished for and aimed at--only that many
persons, from ignorance, took the wrong road; and no man was wise
enough always to take the right. But as no man was willingly his own
enemy, so no man ever did wrong willingly; it was because he was not
fully or correctly informed of the consequences of his own actions; so
that the proper remedy to apply, was enlarged teaching of consequences
and improved judgment. To make him willing to be taught, the only
condition required was to make him conscious of his own ignorance; the
want of which consciousness was the real cause both of indocility and
of vice" (Grote). This doctrine grew out of his favourite analogy
between social duty and a profession or trade. When the artizan goes
wrong, it is usually from pure ignorance or incapacity; he is willing
to do good work if he is able.


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The cultivation of normal eating habits with respect to the vigorous use

of the jaws by thorough mastication, and the eating of hard, resistant,
crusty foods every day is the next desirable means of tooth and gum
hygiene
The cultivation of normal eating habits with respect to the vigorous use
of the jaws by thorough mastication, and the eating of hard, resistant,
crusty foods every day is the next desirable means of tooth and gum
hygiene.


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This Titan got his start in life in the rugged country three

miles outside Florence: a place of quarries, where stone
cutters and sculptors lived and worked
This Titan got his start in life in the rugged country three
miles outside Florence: a place of quarries, where stone
cutters and sculptors lived and worked. His mother"s health was
failing and it was to the wife of one of these artisans that
her baby was given to nurse. Half in jest, half in earnest,
Michelangelo said one day to Vasari:


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I have, however, to suggest that while this objection applies with some

force to the public school, it applies also to every other school, and
that the evil is the least dangerous when the pupil is intrusted to the
care of a qualified teacher, who is personally responsible to the public
for his conduct, and when the child is also subject to the restraints,
and influenced by the daily example and teachings, of the parents
I have, however, to suggest that while this objection applies with some
force to the public school, it applies also to every other school, and
that the evil is the least dangerous when the pupil is intrusted to the
care of a qualified teacher, who is personally responsible to the public
for his conduct, and when the child is also subject to the restraints,
and influenced by the daily example and teachings, of the parents.


title=View posts for June 2007

In the clothing industry trade unionism has already established a

minimum wage limit for thousands of women who are receiving the
protection and discipline of trade organization and responding to the
tonic of self-help
In the clothing industry trade unionism has already established a
minimum wage limit for thousands of women who are receiving the
protection and discipline of trade organization and responding to the
tonic of self-help. Low wages will doubtless in time be modified by
Minimum Wage Boards representing the government"s stake in industry,
such as have been in successful operation for many years in certain
British colonies and are now being instituted in England itself. As yet
Massachusetts is the only state which has appointed a special commission
to consider this establishment for America, although the Industrial
Commission of Wisconsin is empowered to investigate wages and their
effect upon the standard of living.


?m=200706 title=View posts for June 2007

The burly negroid Papuans of the Great River deltas of western

Papua differ widely from the lithe, active, brown-skinned,
mop-headed natives of the eastern half of the southern coast;
and Professors Haddon and Seligmann have decided that in
eastern New Guinea many Proto-Polynesian, Melanesian and
Malayan immigrants have mingled their blood with that of the
more primitive Papuans
The burly negroid Papuans of the Great River deltas of western
Papua differ widely from the lithe, active, brown-skinned,
mop-headed natives of the eastern half of the southern coast;
and Professors Haddon and Seligmann have decided that in
eastern New Guinea many Proto-Polynesian, Melanesian and
Malayan immigrants have mingled their blood with that of the
more primitive Papuans. Thus there are many complexly
associated ethnic elements in New Guinea, and often people
living less than a hundred miles apart can not understand one
another; in fact, each village has its peculiar dialect. Social
customs and cultural standards in art and manufacture vary
greatly from the same cause, and each tribe has some remarkable
individual characteristics. In the Fly-River region, the
village consists of a few huge houses with mere stalls for the
families, which crowd for defence under the shelter of a single
roof. Along the southern side of the eastern end of the island,
however, each family has its own little thatched hut, and these
are often built for defense upon piling over the sea, reminding
one of the manner of life of the prehistoric Swiss-lake
dwellers.


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Austin"s Fifth LECTURE is devoted to a full elucidation of the meanings

of Law
Austin"s Fifth LECTURE is devoted to a full elucidation of the meanings
of Law. He had, at the outset, made the distinction between Laws
properly so called, and Laws improperly so called. Of the second class,
some are closely allied to Laws proper, possessing in fact their main
or essential attributes; others are laws only by metaphor. Laws proper,
and those closely allied to them among laws proper, are divisible into
three classes. The first are the _Divine Law_ or Laws. The second is
named _Positive Law_ or Positive Laws; and corresponds with
Legislation. The third he calls _Positive Morality_, or positive moral
rules; it is the same as Morals or Ethics.


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The reasonable hope of establishing a successful system of agricultural

education is not great where such notions prevail
The reasonable hope of establishing a successful system of agricultural
education is not great where such notions prevail.


#

Chapter IV

Chapter IV. enquires whether a moral action must proceed from a moral
purpose in the agent. He decides in the affirmative, replying to
certain objections, and more especially to the allegation of Hume, that
justice is not a natural, but an artificial virtue. This last question
is pursued at great length in Chapter V., and the author takes occasion
to review the theory of Utility or Benevolence, set up by Hume as the
basis of morals. He gives Hume the credit of having made an important
step in advance of the Epicurean, or Selfish, system, by including the
good of others, as well as our own good, in moral acts. Still, he
demands why, if Utility and Virtue are identical, the same name should
not express both. It is true, that virtue is both agreeable and useful
in the highest degree; but that circumstance does not prevent it from
having a quality of its own, not arising from its being useful and
agreeable, but arising from its being virtue. The common good of
society, though a pleasing object to all men, hardly ever enters into
the thoughts of the great majority; and, if a regard to it were the
sole motive of justice, only a select number would ever be possessed of
the virtue. The notion of justice carries inseparably along with it a
notion of moral obligation; and no act can be called an act of justice
unless prompted by the motive of justice.


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Always expanding along lines of least resistance; absorbing by

comparatively petty conquests, decaying or scanty peoples;
reaching Kamchatka in the Far East with more ease than she
reached the shores of the Baltic; never flinging her legions
far and wide victoriously as did Rome, Spain, France or Great
Britain--Russia remains to-day, for the most part, humble, and,
in reality, a conquered people, living, dreaming and preaching
a morality born both of this humility and of the physical
environment that has helped to foster it
Always expanding along lines of least resistance; absorbing by
comparatively petty conquests, decaying or scanty peoples;
reaching Kamchatka in the Far East with more ease than she
reached the shores of the Baltic; never flinging her legions
far and wide victoriously as did Rome, Spain, France or Great
Britain--Russia remains to-day, for the most part, humble, and,
in reality, a conquered people, living, dreaming and preaching
a morality born both of this humility and of the physical
environment that has helped to foster it. All Muscovy can not
be judged by those few who live in the saddle--the Cossack
population, men and women, numbers only about two million--nor
by the pitiable pageant of despotism the observer beholds in
their land: pogroms, poverty, disease, distress, militarism,
orthodoxy and Pan-Slavism. Russia has a soul in spite of these;
a gentle and beautiful soul, only half revealed, and too much
concealed by her dilapidation and her dilemma; a peaceful soul,
abnormally humble and devout, and in respect to these qualities
unequalled in Christendom.


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These figures can have but one meaning

These figures can have but one meaning. They indicate that
talent and genius are dependent on educational and conventional
agencies of the cultural kind, as are other human beings for
their evolution. Otherwise we should expect the figures to be
reversed. If education and cultural opportunities count for
naught, then we should expect that, at a time when education
was by no means universal, the 90 or 98 per cent. Of genius
would mount on their eagle wings and soar to the summits of
eminence, clearing completely the conventional educational
devices which society had established.


# name=documentContent

But even if we grant that science is our main hope, there

remains a choice of methods
But even if we grant that science is our main hope, there
remains a choice of methods. On the one hand, there is the way
of material progress, physical discovery and feverish haste to
apply every new fact to armament; on the other, that of
biological research, social enlightenment, and ever-increasing
human understanding and sympathy.


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The _peripheral_ nervous system consists of thirty-one pairs of

_nerves_, with their end-organs, branching off from the cord, and twelve
pairs that have their roots in the brain
The _peripheral_ nervous system consists of thirty-one pairs of
_nerves_, with their end-organs, branching off from the cord, and twelve
pairs that have their roots in the brain. Branches of these forty-three
pairs of nerves reach to every part of the periphery of the body and to
all the internal organs.


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THE first duty of a people is to provide for the health of its

children
THE first duty of a people is to provide for the health of its
children. The possible human value of any country fifty years
ahead depends chiefly upon what is done by and for its
children. They are the future in the making.


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Austin"s Fifth LECTURE is devoted to a full elucidation of the meanings

of Law
Austin"s Fifth LECTURE is devoted to a full elucidation of the meanings
of Law. He had, at the outset, made the distinction between Laws
properly so called, and Laws improperly so called. Of the second class,
some are closely allied to Laws proper, possessing in fact their main
or essential attributes; others are laws only by metaphor. Laws proper,
and those closely allied to them among laws proper, are divisible into
three classes. The first are the _Divine Law_ or Laws. The second is
named _Positive Law_ or Positive Laws; and corresponds with
Legislation. The third he calls _Positive Morality_, or positive moral
rules; it is the same as Morals or Ethics.


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The ALKIBIADES I

The ALKIBIADES I. is a good specimen of the Sokratic manner. It brings
out the loose discordant notions of _Just_ and _Unjust_ prevailing in
the community; sets forth that the Just is also honourable, good, and
expedient--the cause of happiness to the just man; urges the
importance of Self-knowledge; and maintains that the conditions of
happiness are not wealth and power, but Justice and Temperance.


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The philosophers and psychologists agree little better about our sense

of time than they do about our sense of space
The philosophers and psychologists agree little better about our sense
of time than they do about our sense of space. Of this much, however, we
may be certain, our perception of time is subject to development and
training.


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It is said that the main cause of the war lay in the envy of

German commerce by British rivals
It is said that the main cause of the war lay in the envy of
German commerce by British rivals. This is assuredly not true.
But if it were, let us look at the business side of it. Taking
the net profits of over-seas trade as stated two years ago by
the Hamburg-American Company, the strongest in the world, and
estimating the rest, we have something like this:


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Most briefly, the situation may thus be described

Most briefly, the situation may thus be described. In peace and
in war there are two large, complex and intricate groups of
facts to be dealt with by those who seek the welfare of man.
The one group comprises the phenomena of physical nature as the
condition of life--environment; the other is constituted by the
phenomena of life and the relations of lives. Those who
sincerely believe in preparedness for war as a preventive
measure, misconceive and attempt to misuse the emotion of fear
and its modes of expression. It is as though we should strive
tirelessly to develop machinery and methods for educating our
children, the while ignorant of the laws of child development
and branding as of no practical importance the fundamentals of
human nature.


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Again, Utility is stigmatized as an immoral doctrine, by carrying out

Expediency in opposition to Principle
Again, Utility is stigmatized as an immoral doctrine, by carrying out
Expediency in opposition to Principle. But the Expedient in this sense
means what is expedient for the agent himself, and, instead of being
the same thing with the useful, is a branch of the hurtful. It would
often be expedient to tell a lie, but so momentous and so widely
extended are the utilities of truth, that veracity is a rule of
transcendent expediency. Yet all moralists admit exceptions to it,
solely on account of the manifest inexpediency of observing it on
certain occasions.


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This mental stream is irresistible

This mental stream is irresistible. No power outside of us can stop it
while life lasts. We cannot stop it ourselves. When we try to stop
thinking, the stream but changes its direction and flows on. While we
wake and while we sleep, while we are unconscious under an anaesthetic,
even, some sort of mental process continues. Sometimes the stream flows
slowly, and our thoughts lag--we 'feel slow'; again the stream flows
faster, and we are lively and our thoughts come with a rush; or a fever
seizes us and delirium comes on; then the stream runs wildly onward,
defying our control, and a mad jargon of thoughts takes the place of our
usual orderly array. In different persons, also, the mental stream moves
at different rates, some minds being naturally slow-moving and some
naturally quick in their operations.


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Laplace"s hypothesis had the great advantage of starting with

an extended mass already in rotation, but it violated fatally
the law of constancy of moment of momentum
Laplace"s hypothesis had the great advantage of starting with
an extended mass already in rotation, but it violated fatally
the law of constancy of moment of momentum. We should expect
this hypothesis to create a solar system free from
irregularities, very much as if it were the product of an
instrument-maker"s precision lathe. The solar system as it
exists is a combination of regularities and many surprising
irregularities.


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_Sexual_ desire, wisely postponed by nature beyond the earliest years,

does not, in man, end in mere sensual pleasure, but involves a natural
liking of beauty as an indication of temper and manners, whereupon grow
up esteem and love
_Sexual_ desire, wisely postponed by nature beyond the earliest years,
does not, in man, end in mere sensual pleasure, but involves a natural
liking of beauty as an indication of temper and manners, whereupon grow
up esteem and love. Mankind have a universal desire of _offspring_, and
love for their young; also an affection, though weaker, for all
blood-relations. They have, further, a natural impulse to _society_
with their fellows, as an immediate principle, and are not driven to
associate only by indigence. All the other principles already
mentioned, having little or no exercise in solitude, would bring them
together, even without family ties. Patriotism and love of country are
acquired in the midst of social order.


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While in London attending to the publication of his pamphlet,

Dr
While in London attending to the publication of his pamphlet,
Dr. Jenner called on the great surgeon Mr. Cline, and left some
cowpox virus with him for trial. Cline inoculated a young
tubercular patient with vaccinia and later with smallpox in no
less than three places. In due time this patient did not show a
sign of smallpox. So impressed was Cline with this remarkable
result that he wrote to Jenner thus: 'I think the substitution
of cowpox poison for smallpox one of the greatest improvements
that has ever been made in medicine. The more I think on the
subject, the more I am impressed with its importance.'


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In order to determine the worth of conserving talent we must

estimate its value as a commodity, as a world asset
In order to determine the worth of conserving talent we must
estimate its value as a commodity, as a world asset. I shall,
therefore, turn my attention first to discovering a method of
reckoning the value of eminent men.


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"Charity is that virtue by which part of that sincere love we have for

ourselves is transferred pure and unmixed to others (not friends or
relatives), whom we have no obligation to, nor hope or expect
anything-from
"Charity is that virtue by which part of that sincere love we have for
ourselves is transferred pure and unmixed to others (not friends or
relatives), whom we have no obligation to, nor hope or expect
anything-from." The counterfeit of true charity is _pity_ or
_compassion_, which is a fellow-feeling for the sufferings of others.
Pity is as much a frailty of our nature as anger, pride, or fear. The
weakest minds (_e.g._, women and children) have generally the greatest
share of it. It is excited through the eye or the ear; when the
suffering does not strike our senses, the feeling is weak, and hardly
more than an imitation of pity. Pity, since it seeks rather our own
relief from a painful sight, than the good of others, must be curbed
and controlled in order to produce any benefit to society.


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The 13th enjoins the resort to _lot_, when separate or common enjoyment

is not possible; the 14th provides also for _natural_ lot, meaning
first possession or primogeniture
The 13th enjoins the resort to _lot_, when separate or common enjoyment
is not possible; the 14th provides also for _natural_ lot, meaning
first possession or primogeniture.


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Fourth, any one table is about as easy to learn as our United

States money table, and after one is learned, it is much easier
to learn the others, since the same prefixes with the same
meanings are used in all
Fourth, any one table is about as easy to learn as our United
States money table, and after one is learned, it is much easier
to learn the others, since the same prefixes with the same
meanings are used in all.


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The following story, fairly typical of the twenty-two involving economic

reasons, is of a girl who had come to Chicago at the age of fifteen,
from a small town in Indiana
The following story, fairly typical of the twenty-two involving economic
reasons, is of a girl who had come to Chicago at the age of fifteen,
from a small town in Indiana. Her father was too old to work and her
mother was a dependent invalid. The brother who cared for the parents,
with the help of the girl"s own slender wages earned in the country
store of the little town, became ill with rheumatism. In her desire to
earn more money the country girl came to the nearest large city,
Chicago, to work in a department store. The highest wage she could earn,
even though she wore long dresses and called herself 'experienced,' was
five dollars a week. This sum was of course inadequate even for her own
needs and she was constantly filled with a corroding worry for 'the
folks at home.' In a moment of panic, a fellow clerk who was 'wise'
showed her that it was possible to add to her wages by making
appointments for money in the noon hour at down-town hotels. Having
earned money in this way for a few months, the young girl made an
arrangement with an older woman to be on call in the evenings whenever
she was summoned by telephone, thus joining that large clandestine group
of apparently respectable girls, most of whom yield to temptation only
when hard pressed by debt incurred during illness or non-employment, or
when they are facing some immediate necessity. This practice has become
so general in the larger American cities as to be systematically
conducted. It is perhaps the most sinister outcome of the economic
pressure, unless one cites its corollary--the condition of thousands of
young men whose low salaries so cruelly and unjustifiably postpone their
marriages. For a long time the young saleswoman kept her position in the
department store, retaining her honest wages for herself, but sending
everything else to her family. At length however, she changed from her
clandestine life to an openly professional one when she needed enough
money to send her brother to Hot Springs, Arkansas, where she maintained
him for a year. She explained that because he was now restored to health
and able to support the family once more, she had left the life 'forever
and ever', expecting to return to her home in Indiana. She suspected
that her brother knew of her experience, although she was sure that her
parents did not, and she hoped that as she was not yet seventeen, she
might be able to make a fresh start. Fortunately the poor child did not
know how difficult that would be.


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One day a telephone message came to Hull House from the inspector asking

us to take charge of a young girl who had been brought into the station
by an older woman for registration
One day a telephone message came to Hull House from the inspector asking
us to take charge of a young girl who had been brought into the station
by an older woman for registration. The girl"s youth and the innocence
of her replies to the usual questions convinced the inspector that she
was ignorant of the life she was about to enter and that she probably
believed she was simply registering her choice of a boarding-house. Her
story which she told at Hull House was as follows: She was a Milwaukee
factory girl, the daughter of a Bohemian carpenter. Ten days before she
had met a Chicago young man at a Milwaukee dance hall and after a brief
courtship had promised to marry him, arranging to meet him in Chicago
the following week. Fearing that her Bohemian mother would not approve
of this plan, which she called 'the American way of getting married,'
the girl had risen one morning even earlier than factory work
necessitated and had taken the first train to Chicago. The young man met
her at the station, took her to a saloon where he introduced her to a
friend, an older woman, who, he said, would take good care of her. After
the young man disappeared, ostensibly for the marriage license, the
woman professed to be much shocked that the little bride had brought no
luggage, and persuaded her that she must work a few weeks in order to
earn money for her trousseau, and that she, an older woman who knew the
city, would find a boarding-house and a place in a factory for her. She
further induced her to write postal cards to six of her girl friends in
Milwaukee, telling them of the kind lady in Chicago, of the good chances
for work, and urging them to come down to the address which she sent.
The woman told the unsuspecting girl that, first of all, a newcomer must
register her place of residence with the police, as that was the law in
Chicago. It was, of course, when the woman took her to the police
station that the situation was disclosed. It needed but little
investigation to make clear that the girl had narrowly escaped a
well-organized plot and that the young man to whom she was engaged was
an agent for a disreputable house. Mr. Clifford Roe took up the case
with vigor, and although all efforts failed to find the young man, the
woman who was his accomplice was fined one hundred and fifty dollars and
costs.


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Crusades against other infectious diseases, such as small-pox and

cholera, imply well-considered sanitary precautions, dependent upon
widespread education and an aroused public opinion
Crusades against other infectious diseases, such as small-pox and
cholera, imply well-considered sanitary precautions, dependent upon
widespread education and an aroused public opinion. To establish such
education and to arouse the public in regard to this present menace
apparently presents insuperable difficulties. Many newspapers, so ready
to deal with all other forms of vice and misery, never allow these evils
to be mentioned in their columns except in the advertisements of quack
remedies; the clergy, unlike the founder of the Christian religion and
the early apostles, seldom preach against the sin of which these
contagions are an inevitable consequence: the physicians, bound by a
rigorous medical etiquette, tell nothing of the prevalence of these
maladies, use a confusing nomenclature in the hospitals, and write only
contributory causes upon the very death certificates of the victims.


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The desire of Amity, or of close personal affections, is placed next in

order, as a motive
The desire of Amity, or of close personal affections, is placed next in
order, as a motive. According as we extend the number of persons whose
amity we desire, this prompting approximates to the love of reputation.


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The last and most elevated form of Stoical happiness was the

satisfaction of contemplating the Universe and God
The last and most elevated form of Stoical happiness was the
satisfaction of contemplating the Universe and God. Epictetus says,
that we can accommodate ourselves cheerfully to the providence that
rules the world, if we possess two things--the power of seeing all that
happens in the proper relation to its own purpose--and a grateful
disposition. The work of Antoninus is full of studies of Nature in the
devout spirit of "passing from Nature up to Nature"s God;" he is never
weary of expressing his thorough contentment with the course of natural
events, and his sense of the beauties and fitness of everything. Old
age has its grace, and death is the becoming termination. This high
strain of exulting contemplation reconciled him to that complete
submission to whatever might befall, which was the essential feature of
the "Life according to Nature," as he conceived it.


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The following table, adapted from one compiled by Gephart and Lusk

('Analysis and Cost of Ready to Serve Foods'), shows in convenient form
the relative energy values and cost of the more commonly used articles
of food
The following table, adapted from one compiled by Gephart and Lusk
('Analysis and Cost of Ready to Serve Foods'), shows in convenient form
the relative energy values and cost of the more commonly used articles
of food.


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How can I describe the agony of suspense which racked our souls

during those six days? It seemed to us as though a life was
being offered in sacrifice for the thousands which it was to
contribute in saving
How can I describe the agony of suspense which racked our souls
during those six days? It seemed to us as though a life was
being offered in sacrifice for the thousands which it was to
contribute in saving. Across the span of thirteen years the
memory of the last moments comes to me most vividly and
thrilling, when the light of reason left his brain and shut out
of his mind the torturing thought of the loving wife and
daughter far away, and of the unborn child who was to find
itself fatherless on coming to the world.


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In his Sermons on Compassion (V

In his Sermons on Compassion (V., VI.), he treats this as one of the
Affections in his second group of the Feelings (Appetites, Passions,
and Affections); vindicates its existence against Hobbes, who treated
it as an indirect mode of self-regard; and shows its importance in
human life, as an adjunct to Rational Benevolence and Conscience.


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Another objection to the doctrine is, that happiness is a thing

unattainable, and that no one has a _right_ to it
Another objection to the doctrine is, that happiness is a thing
unattainable, and that no one has a _right_ to it. Not only can men do
without happiness, but renunciation is the first condition of all
nobleness of character.


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It is alleged in their favour that our judgments of rectitude and

depravity are immediate and voluntary
It is alleged in their favour that our judgments of rectitude and
depravity are immediate and voluntary. The reply is that sentiments
begotten by association are no less prompt and involuntary than our
instincts. Our response to a money gain, or a money loss, is as prompt
as our compliance with the primitive appetites of the system. We begin
by loving knowledge as a means to ends; but, in time, the end is
inseparably associated with the instrument. So a moral sentiment
dictated by utility, if often exercised, would be rapid and direct in
its operation.


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III

III.--He discusses the Summum Bonum, or Happiness, only with reference
to his Ethical theory. The attaining of the objects of our desires
yields Enjoyment or Pleasure, which cannot be the supreme end of life,
being distinguished from, and opposed to, Duty. Happiness is Pleasure
and Duty combined and harmonized by Wisdom. "As moral beings, our
Happiness must be found in our Moral Progress, and in the consequences
of our Moral Progress; we must be happy by being virtuous."


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The condition of perfect happiness being a theoretic or intellectual

state, the _visio_, and not the _delectatio_, is consistently given as
its central fact; and when he proceeds to consider the other questions
of Ethics, the same superiority is steadily ascribed to the
intellectual function
The condition of perfect happiness being a theoretic or intellectual
state, the _visio_, and not the _delectatio_, is consistently given as
its central fact; and when he proceeds to consider the other questions
of Ethics, the same superiority is steadily ascribed to the
intellectual function. It is because we _know_ a thing to be good that
we wish it, and knowing it, we cannot help wishing. Conscience, as the
name implies, is allied to knowledge. Reason gives the law to will.


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We are obliged to say that the places of the novae, of the

planetary and stellar nebulae, and of the Wolf-Rayets in the
evolutionary process are not certainly known
We are obliged to say that the places of the novae, of the
planetary and stellar nebulae, and of the Wolf-Rayets in the
evolutionary process are not certainly known. If the Wolf-Rayet
stars have developed from the planetaries, the planetaries from
the novae, and the novae have resulted from the close approach
or collision of two stars, or from the rushing of a dark or
faint star through a resisting medium, then the novae,
planetaries and Wolf-Rayets belong to a new and second
generation: they were born under exceptional conditions. The
velocities of the planetary nebulae seem to be an insuperable
difficulty in the way of placing them between the irregular
nebulae and the helium stars. The average radial velocity of 47
planetary nebulae is about 45 km. per second; and, if the
motions of the planetaries are somewhat at random, their
average velocities in space are twice as great, or 90 km. per
second. This is fully seven times the average velocity of the
helium stars, and the helium stars in general, therefore, could
not have come from planetary nebulae. The radial velocities of
only three Wolf-Rayet stars have been observed, and this number
is too small to have statistical value, but the average for the
three is several times as high as the average for the helium
stars. We can not say, I think, that the velocities of any
novae are certainly known.


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Although recognizing in a vague way the existence of genuine

disinterested impulses, he dilates eloquently, and often, on the
deliciousness of benevolence, and of all virtuous feelings and conduct
Although recognizing in a vague way the existence of genuine
disinterested impulses, he dilates eloquently, and often, on the
deliciousness of benevolence, and of all virtuous feelings and conduct.


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But again, the redeemed Italian was of no purer blood than the

post-Roman-Ostrogoth ancestry from which he sprang
But again, the redeemed Italian was of no purer blood than the
post-Roman-Ostrogoth ancestry from which he sprang. The 'puny
Roman' of the days of Theodoric owed his inheritance to the
cross of Roman weaklings with Roman slaves. He was not weak
because he was 'mongrel' but because he sprang from bad stock
on both sides. The Ostrogoth and the Lombard who tyrannized
over him brought in a great strain of sterner stuff, followed
by crosses with captive and slave such as always accompany
conquest. To understand the fall of Rome one must consider the
disastrous effects of crossings of this sort. Neither can one
overlook the waste of war which made them inevitable through
the wholesale influx of inferior tribes. Neither can one speak
of the Roman, the Italian, the Spaniard, the French, the
Roumanian, nor of any of the so-called 'Latin' peoples as
representing a simple pure stock, or as being, except in
language, direct descendants of those ancient Latins who
constituted the Roman Republic. The failure of Rome arose not
from hybridization, but from the wretched quality on both sides
of its mongrel stock, descendants of Romans unfit for war and
of base immigrants that had filled the vacancies.


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In addition to the monotony of work and the long hours, the small wages

these girls receive have no relation to the standard of living which
they are endeavoring to maintain
In addition to the monotony of work and the long hours, the small wages
these girls receive have no relation to the standard of living which
they are endeavoring to maintain. Discouraged and over-fatigued, they
are often brought into sharp juxtaposition with the women who are
obtaining much larger returns from their illicit trade. Society also
ventures to capitalize a virtuous girl at much less than one who has
yielded to temptation, and it may well hold itself responsible for the
precarious position into which, year after year, a multitude of frail
girls is placed.


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Constructed with reference to the broken-down state of ancient society,

and seeking its highest aim in a regeneration of humanity, the
philosophical system of Neo-Platonism was throughout ethical or
ethico-religious in spirit; yet its ethics admits of no great
development according to the usual topics
Constructed with reference to the broken-down state of ancient society,
and seeking its highest aim in a regeneration of humanity, the
philosophical system of Neo-Platonism was throughout ethical or
ethico-religious in spirit; yet its ethics admits of no great
development according to the usual topics. A pervading ethical
character is not incompatible with the absence of a regular ethical
scheme; and there was this peculiarity in the system, that its end,
though professedly moral, was to be attained by means of an
intellectual regimen. In setting up its ideal of human effort, it was
least of all careful about prescribing a definite course of external
conduct.


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This chart exhibits the trend of the death rate from all causes, by age

periods
This chart exhibits the trend of the death rate from all causes, by age
periods. The decreases are below the center line and the increases above
it.


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As a speculation, it is open to these objections

As a speculation, it is open to these objections. (1) Being contrary to
the unprejudiced notions of mankind, it demands some very powerful aid
from philosophy. On the face of things, the selfish passions and the
benevolent passions are widely distinguished, and no hypothesis has
ever yet so far overcome the disparity as to show that the one could
grow out of the other; we may discern in the attempts that love of
_simplicity_, which has done so much harm to philosophy.


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MAGNANIMITY, or HIGH-MINDEDNESS [Greek: megalopsychia], loftiness of

spirit, is the culmination of the virtues
MAGNANIMITY, or HIGH-MINDEDNESS [Greek: megalopsychia], loftiness of
spirit, is the culmination of the virtues. It is concerned with
greatness. The high-minded man is one that, being worthy, rates himself
at his real worth, and neither more (which is vanity) nor less (which
is littleness of mind). Now, worth has reference to external goods, of
which the greatest is honour. The high-minded man must be in the
highest degree honourable, for which he must be a good man; honour
being the prize of virtue. He will accept honour only from the good,
and will despise dishonour, knowing it to be undeserved. In all good or
bad fortune, he will behave with moderation; in not highly valuing even
the highest thing of all, honour itself, he may seem to others
supercilious. Wealth and fortune contribute to high-mindedness; but
most of all, superior goodness; for the character cannot exist without
perfect virtue. The high-minded man neither shuns nor courts danger;
nor is he indisposed to risk even his life. He gives favours, but does
not accept them; he is proud to the great, but affable to the lowly. He
attempts only great and important matters; is open in friendship and in
hatred; truthful in conduct, with an ironical reserve. He talks little,
either of himself or of others; neither desiring his own praise, nor
caring to utter blame. He wonders at nothing, bears no malice, is no
gossip. His movements are slow, his voice deep, his diction stately
(III.).


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The two essentials of justice are (1) the desire to punish some one,

and (2) the notion or belief that harm has been done to some definite
individual or individuals
The two essentials of justice are (1) the desire to punish some one,
and (2) the notion or belief that harm has been done to some definite
individual or individuals. Now, it appears to the author that the
desire to punish is a spontaneous outgrowth of two sentiments, both
natural, and, it may be, instinctive; the impulse of _self-defence_,
and the feeling of _sympathy_. We naturally resent, repel, and
retaliate, any harm done to ourselves and to any one that engages our
sympathies. There is nothing moral in mere resentment; the moral part
is the subordination of it to our social regards. We are moral beings,
in proportion as we restrain our private resentment whenever it
conflicts with the interests of society. All moralists agree with Kant
in saying that no act is right that could not be adopted as a law by
all rational beings (that is, consistently with the well-being of
society).


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The author, considering his thesis established, deduces from it the

corollary, that morality is _eternal and immutable_
The author, considering his thesis established, deduces from it the
corollary, that morality is _eternal and immutable_. As an object of
the Understanding, it has an invariable essence. No will, not even
Omnipotence, can make _things_ other than they are. Right and wrong, as
far as they express the real characters of actions, must immutably and
necessarily belong to the actions. By action, is of course understood
not a bare external effect, but an effect taken along with its
principle or rule, the motives or reasons of the being that performs
it. The matter of an action being the same, its morality reposes upon
the end or motive of the agent. Nothing can be obligatory in us that
was not so from eternity. The will of God could not make a thing right
that was not right in its own nature.


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He sums up the chapter thus:--"That, by an original power of the mind,

which we call _conscience_, or the _moral faculty_, we have the
conceptions of right and wrong in human conduct, of merit and demerit,
of duty and moral obligation, and our other moral conceptions; and
that, by the same faculty, we perceive some things in human conduct to
be right, and others to be wrong; that the first principles of morals
are the dictates of this faculty; and that we have the same reason to
rely upon those dictates, as upon the determinations of our senses, or
of our other natural faculties
He sums up the chapter thus:--"That, by an original power of the mind,
which we call _conscience_, or the _moral faculty_, we have the
conceptions of right and wrong in human conduct, of merit and demerit,
of duty and moral obligation, and our other moral conceptions; and
that, by the same faculty, we perceive some things in human conduct to
be right, and others to be wrong; that the first principles of morals
are the dictates of this faculty; and that we have the same reason to
rely upon those dictates, as upon the determinations of our senses, or
of our other natural faculties." Hamilton remarks that this theory
virtually founds morality on intelligence.


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